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τῆς ἀδικίας

  • 1 μισθός

    μισθός, οῦ, ὁ (Hom.+)
    ① remuneration for work done, pay, wages Lk 10:7; 1 Ti 5:18. Personified ὁ μ. ὁ ἀφυστερημένος κράζει the wages you have kept back cry out (to heaven) Js 5:4 (cp. TestJob 12:4). τὸν μ. ἀποδιδόναι pay (out) wages (s. ἀποδίδωμι 2a) Mt 20:8 (cp. Iren. 4, 36, 7 [Harv. II 284, 3]; 1, 4, 3 [Harv. I, 36, 11) μισθὸν λαμβάνειν receive one’s wages (Diod S 12, 53, 2; Jos., Bell. 2, 296, Ant. 4, 206) J 4:36. μισθοὺς λαμβάνειν τινός accept payment(s) for someth. Hm 11:12 (μ. λαμβ. τινός as Philo, Spec. Leg. 4, 98; for the pl. cp. Aesop 87d, 12 Ch.; Jos., Ant. 1, 183; BGU 1067, 15 [II A.D.]; Just., A I, 27, 2). μ. τῆς ἀδικίας money paid for treachery Ac 1:18. μ. ἀδικίας dishonest gain 2 Pt 2:15; on ἀδικούμενοι μισθὸν ἀδικίας vs. 13 s. ἀδικέω 2.—In τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, μισθοῦ is gen. of price (as in the anonymous comic Fgm. 218 Kock; Diod S 4, 20, 2; 3 μισθοῦ ἐργάζεσθαι; Tat. 1, 3 μισθοῦ πιπράκοντας; 18, 3; μισθοῦ τοῖς οἰκείοις ἀποκαθιστᾶν) for pay or gain Jd 11 (s. ἐκχέω 3).
    ② recognition (mostly by God) for the moral quality of an action, recompense transf. sense of 1 (Pla., Rep. 10, 614a τῷ δικαίῳ παρὰ θεῶν τε καὶ ἀνθρώπων μισθοὶ καὶ δῶρα γίγνεται; cp. 2, 363d ἡγησάμενοι κάλλιστον ἀρετῆς μισθὸν μέθην αἰώνιον ‘considering the finest meed for virtue an eternal spree’; Plut., Mor. 183d; Lucian, Vit. Auct. 24; Jos., Ant. 1, 183; 18, 309; LXX; Did., Gen. 20, 6).
    ⓐ in affirmation of laudable conduct reward 2 Cl 3:3. μισθὸν ἔχειν have a reward 1 Cor 9:17; Mt 5:46; 6:1 (cp. habeo pretium: Horace, Ep. 1, 16, 47). τὸν μ. ἀπέχειν have received one’s reward (in full) Mt 6:2, 5, 16 (s. ἀπέχω 1). μισθὸν λαμβάνειν receive one’s reward 1 Cor 3:8, 14; cp. Mt 10:41a (Jos., Ant. 6, 48 μὴ λαμβάνειν τὸν προφήτην μισθόν), vs. 41b; GJs 20:2 (codd.); AcPlCor 2:36. Also μ. ἀπολαμβάνειν 2 Cl 9:5; Hs 5, 6, 7b (GrBar 15:3; ApcEsdr 1:14 p. 25:9 Tdf.). τὸν μ. κομίσασθαι 2 Cl 11:5 (Theoph. Ant 2, 27 [p. 164, 19]). μισθὸν πλήρη ἀπολαμβάνειν receive a full reward 2J 8. τὸν μ. ἀποδιδόναι pay (out) the reward (Wsd 10:17) 2 Cl 20:4; cp. 11:8. ὁ τοῦ μ. ἀνταποδότης 19:11; D 4:7 (cp. τὸν μ. τῆς ἀνταποδόσεως TestJob 14:4). τὸν μισθὸν εὑρεῖν παρὰ τῷ θεῷ find one’s reward with God Hs 2:5 (μ. εὑρ. as Ezk 27:33). μισθὸν αἰτεῖν ask as a reward 2 Cl 19:1. ὁ μ. πολὺς ἐν τ. οὐρανοῖς the reward in heaven is great Mt 5:12; cp. Lk 6:23, 35. οὐκ ἔστιν μικρός 2 Cl 15:1. Coming w. the parousia Rv 11:18; 21:3. W. the obj. gen. (μ. ἀρετῆς, Did., Gen. 174, 8) μ. δικαιοσύνης reward for righteousness 20:2; D 5:2. διδόναι μισθὸν ἀντιμισθίας ὧν ἐλάβομεν give a recompense for what we have received 2 Cl 1:5 (δίδ. μ. as Ael. Aristid. 28, 10 K.=49 p. 494 D.; Sir 51:30). ἀπολέσαι τὸν μ. lose one’s reward (Jos., Ant. 1, 183a) Mt 10:42; Mk 9:41; Hs 5, 6, 7a; ἔσται μοι εἰς μ. it will bring me the reward 1:5.—τῷ ἐργαζομένῳ ὁ μ. οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα wages are not considered a favor when bestowed on one who works, but as something due the person Ro 4:4.
    ⓑ in an unfavorable sense, the requital that consists in punishment (Trag.; Hdt. 8, 116f; Callim., Hymn. in Dian. 263; Dionys. Hal. 10, 51; 2 Macc 8:33) ὁ μισθὸς αὐτῆς (sc. τῆς ἀδικίας) κόλασις κ. θάνατος Dg 9:2. ὁ μ. τῆς πονηρίας ἔμπροσθεν αὐτοῦ the reward of wickedness is in store for him 4:12.
    ⓒ reward or punishment as the case may be Rv 22:12; 1 Cl 34:3 (both Is 40:10); 21:3.—Billerb. IV 1245f (index); esp. IV 487–500: Altsynagog. Lohnlehre; KWeiss, D. Frohbotsch. Jesu über Lohn u. Vollkommenheit (Mt 20:1–16) 1927; MWagner, D. Lohnged. im Ev.: NKZ 43, ’32, 106–12; 129–39; OMichel, D. Lohnged. in d. Verkünd. Jesu: ZST 9, ’32, 47–54.—GWetter, D. Vergeltungsged. b. Pls 1912; FFilson, St. Paul’s Conception of Recompense ’32; HHeidland, D. Anrechng. des Glaubens z. Gerechtigkeit ’36; GBornkamm, D. Lohnged. im NT: EvTh ’44, 143–66; BReicke, The NT Conception of Reward: MGoguel Festschr. ’50, 195–206; MSmith, Tannaitic Par. to the Gosp. ’51, 49–73; WPesch, Der Lohngedanke in d. Lehre Jesu usw., diss. Munich ’55 (lit.); GdeRu, NovT 8, ’66, 202–22.—B. 814. DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μισθός

  • 2 ἐκ

    ἐκ, before a vowel [full] ἐξ, also
    A

    ἐξ τῳ ϝοίκῳ Inscr.Cypr. 135.5

     H., in [dialect] Att. Inscrr. before ς ξ ζ ρ and less freq. λ ; ἐγ- in Inscrr. before β γ δ λ μ ν ; Cret. and [dialect] Boeot. [full] ἐς Leg.Gort.2.49, Corinn.Supp.2.67 ; ἐχ freq. in [dialect] Att. Inscrr. before χ φ θ (and in early Inscrr. before ς, IG12.304.20) ; also ἐ Ναυπάκτω ib.9(1).334.8 ([dialect] Locr.) ; (ἐτ is for ἐπὶ in ib 9(2).517.14 (Thess.)):—Prep. governing GEN. only (exc. in Cypr. and Arc., c. dat., Inscr.Cypr.135.5 H. ([place name] Idalium), (in form ἐς) IG5(2).6.49 (Tegea, iv B.C.)):—radical sense, from out of, freq. also simply, from.
    I OF PLACE, the most freq. usage, variously modified:
    1 of Motion, out of, forth from,

    ἐκ Πύλου ἐλθὼν τηλόθεν ἐξ ἀπίης γαίης Il.1.269

    , cf.Pl.Prt. 321c, etc. ;

    μάχης ἔκ Il.17.207

     ;

    ἂψ ἐκ δυσμενέων ἀνδρῶν 24.288

     ; ἐξ ὀχέων, ἐξ ἕδρης, 3.29, 19.77 ;

    φεύγειν ἐκ πολέμοιο 7.119

     ;

    ἐκ τῶν πολεμίων ἐλθεῖν X.Cyr.6.2.9

     ;

    ἐκ χειρῶν γέρας εἵλετο Il.9.344

    , cf. S.Ph. 1287 (but ἐκ χειρὸς βάλλειν or παίειν to strike with a spear in the hand, opp. ἀντιτοξεύειν or ἀκοντίζειν, X.An.3.3.15, Cyr.4.3.16 ; ἐκ χειρὸς τὴν μάχην ποιεῖσθαι ib.6.2.16, cf. 6.3.24, etc.) ; ἐκ χρυσῶν φιαλῶν πίνειν ib.5.3.3 ;

    ἐξ ἀγορᾶς ὠνεῖσθαι Pl.Com.190

    .
    3 to denote change or succession, freq. with an antithetic repetition of the same word, δέχεται κακὸν ἐκ κακοῦ one evil comes from (or after) another, Il.19.290 ;

    ἐκ φόβου φόβον τρέφω S.Tr.28

     ; πόλιν ἐκ πόλεως ἀμείβειν, ἀλλάττειν, Pl. Sph. 224b, Plt. 289e ;

    λόγον ἐκ λόγου λέγειν D.18.313

     ;

    πόρους ἐκ πόρων ὑπισχνούμενοι Alciphr.1.8

     ;

    ἀπαλλάττειν τινὰ ἐκ γόων S.El. 291

     ;

    ἐκ κακῶν πεφευγέναι Id.Ant. 437

     : hence, instead of,

    τυφλὸς ἐκ δεδορκότος Id.OT 454

     ;

    λευκὴν..ἐκ μελαίνης ἀμφιβάλλομαι τρίχα Id.Ant. 1093

     ;

    ἐλεύθερος ἐκ δούλου καὶ πλούσιος ἐκ πτωχοῦ γεγονώς D.18.131

    , cf. X. An.7.7.28, etc.
    5 of Position, outside of, beyond, chiefly in early writers, ἐκ βελέων out of shot, Il.14.130, etc. ; ἐκ καπνοῦ out of the smoke, Od.19.7 ; ἐκ πατρίδος banished from one's country, 15.272 ; ἐκ μεσου κατῆστο sate down apart from the company, Hdt.3.83 ; ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι out of its accustomed quarters, Id.2.142; ἐξ ὀφθαλμῶν out of sight, Id.5.24 ; ἐξ ὁδοῦ out of the road, S.OC 113.
    6 with Verbs of Rest, where previous motion is implied, on, in, δαῖέ οἱ ἐκ κόρυθος..πῦρ lighted a fire from (i.e. on) his helmet, Il.5.4 ; ἐκ ποταμοῦ χρόα νίζετο washed his body in the river ( with water from the river), Od.6.224 : freq. with Verbs signifying hang or fasten, σειρήν..ἐξ οὐρανόθεν κρεμάσαντες having hung a chain from heaven, Il.8.19 ; ἐκ πασσαλόφι κρέμασεν φόρμιγγα he hung his lyre from (i.e. on) the peg, Od.8.67 ; ἀνάπτεσθαι ἔκ τινος fasten from i.e. upon) a thing, 12.51 ;

    μαχαίρας εἶχον ἐξ ἀργυρέων τελαμώνων Il.18.598

     ; πρισθεὶς ἐξ ἀντύγων gripped to the chariot-rail, S.Aj. 1030, etc.; ἐκ τοῦ βραχίονος ἵππον ἐπέλκουσα leading it [ by a rein] upon her arm, Hdt.5.12 : with Verbs signifying hold, lead, ἐξ ἐκείνων ἔχειν τὰς ἐλπίδας to have their hopes dependent upon them, Th.1.84 ; ἐκ χειρὸς ἄγειν lead by the hand, Bion Fr.7.2 ; ἐκ ποδὸς ἕπεσθαι ib.6.2 ;

    ἐκ τῆς οὐρᾶς λαμβάνεσθαι Luc.Asin.23

     : with the Art. indicating the place of origin, οἱ ἐκ τῶν νήσων κακοῦργοι the robbers of the islands, Th.1.8, cf. 2.5, 13 ; τοὺς ἐκ τῆς ναυμαχίας those in the sea-fight, Pl. Ap. 32b ; τοὺς ἐκ τῶν σκηνῶν those in the tents, D.18.169 ;

    ἁρπασόμενοι τὰ ἐκ τῶν οἰκιῶν X.Cyr.7.2.5

     ;

    οἱ ἐκ τοῦ πεδίου ἔθεον Id.An. 4.6.25

     : even with Verbs of sitting or standing, εἰσεῖδε στᾶσ' ἐξ Οὐλύμποιο from Olympus where she stood, Il.14.154 ; καθῆσθαι ἐκ πάγων to sit on the heights and look from them, S.Ant. 411 ;

    στὰς ἐξ ἐπάλξεων ἄκρων E.Ph. 1009

     ; ἐκ βυθοῦ at the bottom, Theoc.22.40 : phrases, ἐκ δεξιᾶς, ἐξ ἀριστερᾶς, on the right, left, X.Cyr.8.3.10, etc.; οἱ ἐξ ἐναντίας, οἱ ἐκ πλαγίοὐ ib.7.1.20 ; ἐκ θαλάσσης, opp. ἐκ τῆς μεσογείας, D.18.301.
    II OF TIME, elliptic with Pron. relat. and demonstr., ἐξ οὗ [ χρόνου] since, Il.1.6, Od.2.27, etc.; in apod., ἐκ τοῦ from that time, Il.8.296 ;

    ἐκ τούτου X.An.5.8.15

    , etc. (but ἐκ τοῖο thereafter, Il.1.493, and ἐκ τούτων or ἐκ τῶνδε usu. after this, X.Mem.2.9.4, S.OT 235) ;

    ἐξ ἐκείνου Th.2.15

     ; ἐκ πολλοῦ (sc. χρόνου) for a long time, Id.1.68, etc.;

    ἐκ πλέονος χρόνου Id.8.45

     ; ἐκ πλείστου ib.68 ; ἐξ ὀλίγου at short notice, Id.2.11 (but also a short time since, Plu.Caes.28) ;

    ἐκ παλαιοῦ X.Mem.3.5.8

     ;

    ἐκ παλαιτάτου Th.1.18

    .
    2 of particular points of time,

    ἐκ νεότητος..ἐς γῆρας Il.14.86

     ;

    ἐκ γενετῆς 24.535

     ; ἐκ νέου, ἐκ παιδός, from boyhood, Pl.Grg. 510d, R. 374c, etc.;

    ἐκ μικροῦ παιδαρίου D.53.19

     ;

    ἐξ ἀρχῆς A.Eu. 284

    , etc.; καύματος ἔξ after hot weather, Il.5.865; νέφος ἔρχεται οὐρανὸν εἴσω αἰθέρος ἐκ δίης after clear weather, 16.365 ;

    ἐκ δὲ αἰθρίης καὶ νηνεμίης συνδραμεῖν ἐξαπίνης νέφεα Hdt.1.87

     ; so (like ἀπό II) ἐκ τῆς θυσίης γενέσθαι to have just finished sacrifice, ib.50, etc.; ἐκ τοῦ ἀρίστου after breakfast, X.An.4.6.21 ; ἐξ εἰρήνης πολεμεῖν to go to war after peace, Th. 1.120 ;

    γελάσαι ἐκ τῶν ἔμπροσθεν δακρύων X.Cyr.1.4.28

     ;

    κάλλιστον ἦμαρ εἰσιδεῖν ἐκ χείματος A.Ag. 900

     ;

    τὴν θάλασσαν ἐκ Διονυσίων πλόϊμον εἶναι Thphr.Char.3.3

     ; ἐκ χειμῶνος at the end of winter, Plu. Nic.20.
    3 at, in,

    ἐκ νυκτῶν Od.12.286

     ;

    ἐκ νυκτός X.Cyr.1.4.2

    , etc.;

    ἐξ ἡμέρας S.El. 780

     ;

    ἐκ μέσω ἄματος Theoc.10.5

     ; ἐκ τοῦ λοιποῦ or ἐκ τῶν λοιπῶν for the future, X.Smp.4.56, Pl.Lg. 709e.
    III OF ORIGIN,
    3 of Place of Origin or Birth,

    ἐκ Σιδῶνος..εὔχομαι εἶναι Od.15.425

    , cf. Th.1.25, etc.;

    ἐκ τῶν ἄνω εἰμί Ev.Jo.8.23

    ; ἡ ἐξ Ἀρείου πάγου βουλή the Areopagus, Arist.Ath.4.4, etc. ;

    οἱ ἐκ τῆς διατριβῆς ταύτης Aeschin.1.54

     ; οἱ ἐκ τοῦ Περιπάτου the Peripatetics, Luc.Pisc.43 ; ὁ ἐξ Ἀκαδημείας the Academic, Ath.1.34b ;

    οἱ ἐκ πίστεως Ep.Gal.3.7

     ;

    οἱ ἐξ ἐριθείας Ep.Rom.2.8

    .
    4 of the Author or Occasion of a thing, ὄναρ, τιμὴ ἐκ Διός ἐστιν, Il.1.63,2.197, cf. Od.1.33, A.Pers. 707, etc.; θάνατος ἐκ μνηστήρων death by the hand of the suitors, Od.16.447 ; τὰ ἐξ Ἑλλήνων τείχεα walls built by them, Hdt.2.148 ; κίνημα ἐξ αὑτοῦ spontaneous motion, Plot.6.1.21 ;

    ὕμνος ἐξ Ἐρινύων A.Eu. 331

     (lyr.) ;

    ἡ ἐξ ἐμοῦ δυσβουλία S.Ant.95

     ;

    ὁ ἐξ ἐμοῦ πόθος Id.Tr. 631

    .
    5 with the agent after [voice] Pass. Verbs, by, Poet. and early Prose, ἐφίληθεν ἐκ Διός they were beloved of (i.e.by) Zeus, Il.2.669 ; κήδε' ἐφῆπται ἐκ Διός ib. 70;

    προδεδόσθαι ἐκ Πρηξάσπεος Hdt.3.62

    ;

    τὰ λεχθέντα ἐξ Ἀλεξάνδρου Id.7.175

    , cf. S.El. 124 (lyr.), Ant.93, Th.3.69, Pl.Ti. 47b;

    ἐξ ἁπάντων ἀμφισβητήσεται Id.Tht. 171b

    ;

    ὁμολογουμένους ἐκ πάντων X.An.2.6.1

     ;

    τὰς ἐκ θεῶν τύχας δοθείσας S.Ph. 1316

    , cf. Pl.Ly. 204c : with neut. Verbs,

    ἐκ..πατρὸς κακὰ πείσομαι Od.2.134

    , cf. A.Pr. 759 ;

    τλῆναί τι ἔκ τινος Il.5.384

     ;

    θνήσκειν ἔκ τινος S.El. 579

    , OT 854, etc.;

    τὰ γενόμενα ἐξ ἀνθρώπων Hdt.1.1

    .
    8 freq. as periphr. for Adv.,

    ἐκ προνοίας IG12.115.11

     ; ἐκ βίας by force, S.Ph. 563 ;

    ἐκ δόλου Id.El. 279

     ;

    ἐκ παντὸς τρόπου ζητεῖν Pl.R. 499a

     : esp. with neut. Adjs., ἐξ ἀγχιμόλοιο, = ἀγχίμολον, Il.24.352 ;

    ἐκ τοῦ ἐμφανέος Hdt.3.150

    ; ἐκ τοῦ φανεροῦ, ἐκ τοῦ προφανοῦς, Th.4.106, 6.73 ;

    ἐκ προδήλου S.El. 1429

     ; ἐξ ἴσου, ἐκ τοῦ ἴσου, Id.Tr. 485, Th.2.3 ;

    ἐξ ἀέλπτου Hdt.1.111

    , etc.: with fem. Adj.,

    ἐκ τῆς ἰθέης Id.3.127

     ;

    ἐκ νέης Id.5.116

     ;

    ἐξ ὑστέρης Id.6.85

     ;

    ἐκ τῆς ἀντίης Id.8.6

     ;

    ἐκ καινῆς Th.3.92

     ;

    ἐξ ἑκουσίας S.Tr. 727

     ; ἐκ ταχείας ib. 395.
    9 of Number or Measurement, with numerals, ἐκ τρίτων in the third place, E.Or. 1178, Pl.Grg. 500a, Smp. 213b ; distributively, apiece, Ath.15.671b.
    c of Weight,

    ἐπιπέμματα ἐξ ἡμιχοινικίου Inscr.Prien.362

     (iv B.C.).
    B ἐκ is freq. separated from its CASE, Il.11.109, etc.—It takes an accent in anastrophe, 14.472, Od.17.518.—[dialect] Ep. use it with Advbs. in -θεν, ἐξ οὐρανόθεν, ἐξ ἁλόθεν, ἐξ Αἰσύμηθεν, Il.17.548, 21.335, 8.304 ;

    ἐκ Διόθεν Hes.Op. 765

     ;

    ἐκ πρῴρηθεν Theoc.22.11

    .—It is combined with other Preps. to make the sense more definite, as διέκ, παρέκ, ὑπέκ.
    C IN COMPOS. the sense of removal prevails ; out, away, off.
    2 to express completion, like our utterly, ἐκπέρθω, ἐξαλαπάζω, ἐκβαρβαρόω, ἐκδιδάσκω, ἐκδιψάω, ἐκδωριεύομαι, ἐξοπλίζω, ἐξομματόω, ἔκλευκος, ἔκπικρος.
    D As ADVERB, therefrom, Il.18.480.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκ

  • 3 καιρός

    καιρός, οῦ, ὁ (Hes.+; loanw. in rabb.)
    ① a point of time or period of time, time, period, freq. with implication of being esp. fit for someth. and without emphasis on precise chronology
    ⓐ gener. (cp. Just., D. 32, 4 τὸν γὰρ καιρὸν [Da 7:26] ἑκατὸν ἔτη ἐξηγεῖσθε λέγεσθαι) κ. δεκτός a welcome time 2 Cor 6:2a (Is 49:8); cp. vs. 2b. καιροὶ χαλεποί difficult times 2 Ti 3:1. In ref. to times of crisis for the state λοιμικοῦ καιροῦ 1 Cl 55:1 (s. JFischer ad loc. note 322) καιροὶ καρποφόροι fruitful times or seasons (so Achmes 156, 15f: καρποφόρος is the καιρός in which the tree bears fruit, in contrast to late autumn, when there is no more) Ac 14:17 (OLagercrantz, ZNW 31, ’32, 86f proposes, on the basis of Mod. Gk., the mng., ‘weather’, but the pl. is against this mng.). καιροὶ ἐαρινοί 1 Cl 20:9.—ἔσται καιρὸς ὅτε there will come a time when 2 Ti 4:3; εἰς τίνα ἢ ποῖον κ. to what time or what sort of time (some, e.g. NRSV, interpret τίνα=the person, but cp. PTebt 25, 18 [117 B.C.] καὶ διὰ τίνος καὶ ἀπὸ ποίου ἐπιδείγματος; s. ποῖος 1aα, also ποτατός) 1 Pt 1:11. ἄχρι καιροῦ until (another) time, for a while Lk 4:13; Ac 13:11; ἐν καιρῷ ὀλίγῳ in a little time 1 Cl 23:4; ἐν παντὶ κ. at all times, always (Aristot. 117a, 35; Sir 26:4) Lk 21:36; Eph 6:18; Hm 5, 2, 3. κατὰ καιρόν from time to time, regularly (TestJob 36:4; Lucian, Hermot. 10; Plut., Mor. 984d) J 5:4 (s. 2 also); 1 Cl 24:2; GJs 3:3; πρὸς κ. for a limited time (perh. also for the present moment; cp. Strabo 6, 2, 3; Ps.-Plut., Fluv. 23; BGU 265, 20 [II A.D.]; 618, 19; 780, 14; Wsd 4:4; Philo, Post. Cai. 121; Jos., Bell. 6, 190; Tat. 13, 1) Lk 8:13; 1 Cor 7:5. πρὸς καιρὸν ὥρας (a combination of πρὸς κ. and πρὸς ὥραν [2 Cor 7:8; Gal 2:5; Phlm 15; J 5:35]) for a short time (cp. our ‘for a short space of time’) 1 Th 2:17.
    ⓑ a moment or period as especially appropriate the right, proper, favorable time ἐν καιρῷ at the right time (X., An. 3, 1, 39; Diod S 36, 7, 2; Appian, Bell. Civ. 3, 8 §29; SIG 1268 [Praecepta Delphica II, 6; III B.C.]) Mt 24:45; Lk 12:42 (cp. on both Ps 103:27, w. v.l.). καιρῷ (Thu. 4, 59, 3 v.l.; Diog. L. 1, 41) Lk 20:10 (v.l. ἐν κ.). τῷ καιρῷ Mk 12:2. ὁ καιρὸς ὁ ἐμός, ὁ καιρὸς ὁ ὑμέτερος the proper time for me (you) J 7:6, 8 (Eunap., Vi. Iambl. p. 459 Didot: the worker of miracles acts ὅταν καιρὸς ᾖ). νῦν κ. ταῦτα ὑμᾶς μαθεῖν οὐκ ἔστιν now is not the time for you to learn this AcPl Ha 1, 26 (Just., D. 8, 1 ἃ νῦν κ. οὐκ ἔστι λέγειν al.).—καιρὸν λαβεῖν find a favorable time, seize the opportunity (Lysias, C. Agor. 6; Cleanthes [III B.C.]: Stoic. I no. 573; Diod S 2, 6, 5; EpArist 248; Jos., Bell. 1, 527, Ant. 4, 10; cp. PTebt 332, 9). καιρὸν μεταλαβεῖν (s. μεταλαμβάνω 2) Ac 24:25. λαβεῖν κ. εὔθετον find a convenient opportunity Pol 13:1. κ. ἔχειν have opportunity (Thu. 1, 42, 3; Pla., Ep. 7, 324b; Plut., Lucull. 501 [16, 4]; PFlor 259, 3; 1 Macc 15:34; Jos., Ant. 16, 73; 335; Ath., R. 23 p. 77, 6; Did., Gen. 112, 10) Gal 6:10; Hb 11:15; 2 Cl 16:1; ISm 9:1; IRo 2:1. ὀλίγον καιρὸν ἔχειν Rv 12:12. ἐξαγοράζεσθαι τὸν κ. make the most of the opportunity Col 4:5; Eph 5:16 (s. ἐξαγοράζω 2). On Ro 12:11 v.l. s. δουλεύω 2aβ and b. κατὰ κ. Ro 5:6 is more naturally construed with ἀπέθανεν than with ἀσεβῶν (cp. κατὰ καιρὸν θεριζόμενος reaped in its proper time Job 5:26).—The concept of the appropriate time oft. blends with that of
    ② a defined period for an event. definite, fixed time. Abs. καιροί festal seasons (Ex 23:14, 17; Lev 23:4.—So perh. also beside θυσίαι in the Ins de Sinuri ed. LRobert ’45 no. 42) Gal 4:10 (κ. w. ἡμέρα as Polyaenus 8, 23, 17). τὰς τῶν καιρῶν ἀλλαγὰς καταδιαιρεῖν … ἃ μὲν εἰς ἑορτάς, ἃς δὲ εἰς πένθη to set up periods of fasting and mourning in accord with changes in seasons Dg 4:5.—Not infreq. w. a gen., which indicates the reason why the time is set apart (Pla., Leg. 4, 709c χειμῶνος καιρός; Aesop, Fab. 258 P.=255 H-H./206 Ch. ἀπολογίας κ., also oft. LXX; Philo, Spec. Leg. 1, 191 κ. εὐφροσύνης; Jos., Ant. 18, 74; Tat. 36, 1 κατʼ ἐκεῖνον αὐτὸν … τὸν τοῦ πολέμου κ.; Hippol., Ref. 9, 30, 27 κ. τῆς παρουσίας; Did., Gen. 175, 2 κ. τοῦ ἐξελθεῖν εἰς τὴν γῆν) κ. θερισμοῦ time of harvest Mt 13:30 (JosAs 2:19). κ. τῶν καρπῶν time when the fruit is ripe 21:34; cp. vs. 41. κ. σύκων time when the figs are ripe Mk 11:13 (ParJer 5:31; cp. Horapollo 2, 92 ὁ κ. τῶν ἀμπέλων). κ. μετανοίας time for repentance 2 Cl 8:2. κ. πειρασμοῦ Lk 8:13b. ὁ κ. τῆς ἀναλύσεως the time of death 2 Ti 4:6. κ. ἐπισκοπῆς σου Lk 19:44. κ. διορθώσεως Hb 9:10. κ. ἡλικίας 11:11. κ. τῆς ἡγεμονίας Ποντίου Πιλάτου the time of the procuratorship of P. P. IMg 11. κατὰ τὸν καιρὸν τοῦ μαρτυρίου at the time of martyrdom EpilMosq 2 (cp. Mel., HE 4, 26, 3 ᾧ Σάγαρις καιρῷ ἐμαρτύρησεν). ἐν τῷ ἑαυτοῦ καιρῷ (Num 9:7) 2 Th 2:6. ὁ κ. αὐτῶν the time set for the fulfillment of Gabriel’s words Lk 1:20; cp. Dg 11:5 (s. διαγγέλλω 2). ὁ κ. μου my time=the time of my death Mt 26:18. κ. τοῦ ἰαθῆναι time to be healed 2 Cl 9:7. κ. τοῦ ἄρξασθαι τὸ κρίμα 1 Pt 4:17; cp. the extraordinary ἦλθεν ὁ κ. τῶν νεκρῶν κριθῆναι καὶ δοῦναι = ἵνα κριθῶσιν οἱ νεκροὶ καὶ δῷς Rv 11:18.—Pl. (Num 9:3 κατὰ καιρούς; Tob 14:4 S πάντα συμβήσεται τοῖς καιροῖς αὐτῶν; Heraclit. Sto. 11 p. 18, 18=the periods of time between; Maximus Tyr. 1, 2f πολλοὶ κ.; TestNapht 7:1 δεῖ ταῦτα πληρωθῆναι κατὰ τοὺς καιροὺς αὐτῶν; Ar. 4, 2 κατὰ καιρούς) καιροὶ ἐθνῶν times of the Gentiles (in which they may inflict harm on God’s people or themselves be converted) Lk 21:24.—κατὰ καιρόν at the appropriate time (Arrian, Anab. 4, 5, 1; PSI 433, 4 [261 B.C.]; Just., A I, 19, 4; Mel., HE 4, 26, 3) J 5:4; 1 Cl 56:15 (Job 5:26). Also ἐν καιρῷ (Himerius, Or 13 [Ecl. 14], 3): ἐν καιρῷ αὐτοῦ B 11:6, 8 (Ps 1:3). καιρῷ ἰδίῳ in due time Gal 6:9. Pl. καιροῖς ἰδίοις at the right time 1 Ti 2:6; 6:15; Tit 1:3; cp. 1 Cl 20:4 (Just., D. 131, 4 πρὸ τῶν ἰδίων κ.).—κατὰ τὸν ἴδιον καιρόν vs. 10.—πεπλήρωται ὁ κ. the time (determined by God) is fulfilled Mk 1:15. Pl. (cp. Ps 103:19) ὁρίσας προστεταγμένους καιρούς he (God) has determined allotted times (MDibelius, SBHeidAk ’38/39, 2. Abh. p. 6f, ‘seasons’; cp. 1QM 10, 12–15; FMussner, Einige Parallelen [Qumran and Areopagus speech], BZ 1, ’57, 125–30) Ac 17:26; cp. κατὰ καιροὺς τεταγμένους 1 Cl 40:1; ὡρισμένοις καιροῖς καὶ ὥραις vs. 2; τοῖς προστεταγμένοις κ. vs. 4.
    ③ a period characterized by some aspect of special crisis, time
    ⓐ gener.: the present (time) Ro 13:11; 12:11 v.l. ὁ καιρός (i.e. the crisis involving Christians) ἀπαιτεῖ σε the times call upon you IPol 2:3 (Diod S 17, 27, 2 ὑπὸ τῶν καιρῶν προεκλήθησαν=they were called out by the [critical circumstances of the] times). Also ὁ νῦν κ. (PSI 402, 7 [III B.C.] ἐν τῷ νῦν καιρῷ) Ro 3:26; 8:18; 11:5; 2 Cor 8:14; B 4:1. κ. ὁ νῦν τῆς ἀνομίας the present godless time 18:2 (s. also b below). ὁ κ. ὁ ἐνεστηκώς (Polyb. 1, 60, 9; Jos., Ant. 16, 162) Hb 9:9; ἐν ἐκείνῳ τῷ κ. at that time, then (Gen 21:22; Is 38:1; τῷ κ. ἐκείνῳ TestSol D 8, 2) Mt 11:25; 12:1; 14:1; cp. Eph 2:12. Also κατʼ ἐκεῖνον τὸν κ. (Jos., Ant. 1, 171, Vi. 49; GJs 10:2.—Diod S 2, 27, 1 and Vi. Aesopi G 81 P. κατʼ ἐκείνους τοὺς καιρούς=at that time. Cp. κατʼ ἐκεῖνο καιροῦ Hippol., Ref. 9, 12, 10.) Ac 12:1; 19:23. ἔτι κατὰ καιρὸν ὑπὲρ ἀσεβῶν for those who at that time were still godless Ro 5:6, though κατὰ κ. here prob.=at the right time, as in mng. 1b above (s. B-D-F §255, 3). τῷ τότε τῆς ἀδικίας καιρῷ … τὸν νῦν τῆς δικαιοσύνης Dg 9:1; cp. 9:2. Of the future κατὰ τ. καιρὸν τοῦτον at this time Ro 9:9 (Gen 18:10, 14). Cp. EpilMosq 2 in 2 above. ἐν αὐτῷ τῷ κ. just at that time (2 Esdr 5:3) Lk 13:1. W. attraction of the relative ἐν ᾧ κ. at that time, then Ac 7:20. κατὰ τὸν καιρὸν ὸ̔ν καὶ πέρυσι at the same time as in the year preceding Hv 2, 1, 1.
    ⓑ One of the chief terms relating to the endtime: ὁ καιρός the time of crisis, the last times (FBusch, Z. Verständnis d. synopt. Eschatol. Mk 13 neu untersucht ’38; GDelling, D. Zeitverständn. des NTs ’40; WMichaelis, D. Herr verzieht nicht d. Verheissung ’42; WKümmel, Verheissung. u. Erfüllung ’45,3 ’56; OCullmann, Christus u. d. Zeit ’46 [tr. FFilson, Christ and Time ’50, 39–45; 79; 121]) ὁ κ. ἤγγικεν Lk 21:8. ὁ κ. ἐγγύς Rv 1:3; 22:10. οὐκ οἴδατε πότε ὁ καιρός ἐστιν Mk 13:33. Cp. Ro 13:11 (s. 3a above) if it is to be interpreted as eschatological (cp. Plut., Mor. 549f). πρὸ καιροῦ before the endtime and the judgment Mt 8:29; 1 Cor 4:5. ἐν καιρῷ 1 Pt 5:6. Also ἐν καιρῷ ἐσχάτῳ 1:5; D 16:2. Pl. πλήρωμα τῶν καιρῶν Eph 1:10. ἐπηρώτων … περὶ τῶν καιρῶν, εἰ ἤδη συντέλειά ἐστιν Hv 3, 8, 9. τὰ σημεῖα τ. καιρῶν the signs of the (Messianic) times Mt 16:3. τοὺς καιροὺς καταμάνθανε learn to understand the times IPol 3:2 (s. WBauer, Hdb. Suppl. vol. ad loc.) The Messianic times described as καιροὶ ἀναψύξεως Ac 3:20.—ἔσχατοι καιροί (or ὕστεροι καιροί 1 Ti 4:1) come before the ἔσχατος κ. IEph 11:1 (cp. ἐπʼ ἐσχάτων κ. AcPl Ha 8, 26 [restoration is certain=Ox 1601, 40/BMM recto 34]); χρόνοι ἢ καιροί times and seasons (cp. Iren. 1, 17, 2 [Harv. I 168, 9] and καιρῶν κατὰ χρόνους ἀλλαγή Theoph. Ant. 1, 6 [p. 70, 1]; Artem. 4, 2 p. 203, 25f the χρόνος is divided into καιροὶ καὶ ὧραι), which must be completed before the final consummation Ac 1:7 (Straton of Lamps. in FWehrli, Die Schule des Aristoteles, V Fgm. 10, 32f κατὰ τοὺς καιροὺς καὶ τοὺς χρόνους; quoted in JBarr, Biblical Words for Time, ’62, 33; see also Diog. L. 5, 64); cp. 1 Th 5:1. συντέμνειν τοὺς καιρούς shorten the (last) times B 4:3. Sim. in sg. ὁ καιρὸς συνεσταλμένος ἐστίν 1 Cor 7:29.—The expr. καιρὸν καὶ καιροὺς κ. ἥμισυ καιροῦ also belongs to the eschatol. vocab.; it means the apocalyptic time of 1 + 2 + ½ = 3½ years, during which acc. to Da 12:7 (cp. 7:25) a tyrranical enemy of God and God’s people is to reign on earth Rv 12:14 (in imagery of a serpentine monster, δράκων)—ὁ κ. οὗτος the present age (cp. αἰών 2a) Mk 10:30; Lk 12:56; 18:30. Also ὁ νῦν κ. B 4:1. As ruled by the devil: ὁ ἄνομος κ. 4:9. καταργεῖν τὸν κ. τοῦ ἀνόμου destroy the age of the lawless one 15:5. The soul seeks και[ρο]ῦ χρόνου αἰ̣ῶ̣νος ἀνάπαυσιν ἐ̣[ν] σιγῇ peace in silence, at the time of the aeon crisis GMary 463, 1.—On Dg 12:9 s. the editions of vGebh.-Harnack and Bihlmeyer.—JMánek, NTS 6, ’59, 45–51; JBarr, Biblical Words for Time, ’62.—B. 954. Schmidt, Syn. II 54–72. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καιρός

  • 4 οἰκονόμος

    οἰκονόμος, ου, ὁ (οἶκος, νέμω ‘manage’; Aeschyl.+; ins, pap, LXX; TestJos 12:3 [mss. bdg]; ParJer 7:2; Philo, Praem. 113; Joseph.; Just.. D. 125, 2; Tat.; loanw. in rabb.)
    ① manager of a household or estate, (house) steward, manager (Diod S 36, 5, 1) ὁ πιστὸς οἰκ. ὁ φρόνιμος Lk 12:42. Sim. ζητεῖται ἐν τοῖς οἰκ. ἵνα πιστός τις εὑρεθῇ 1 Cor 4:2. He manages his master’s property (cp. Jos., Ant. 12, 200; Artem. 4, 28. The οἰκ. of various persons are mentioned in the pap: PTebt 402, 1; POxy 929, 25; οἰκ. of female employers, s. New Docs, end of entry) Lk 16:1, 3. ὁ οἰκ. τῆς ἀδικίας the dishonest manager (cp. Lucian, Ep. Sat. 2, 26 ὁ οἰκ. ὑφελόμενος; ÉDelebecque, Études grecques sur l’Évangile de Luc ’76, 89–97) vs. 8 (s. on the ‘unjust steward’ Jülicher, Gleichn. 495–514; LFonck, D. Parabel3 1919 [lit. here 675f]; ARücker, Bibl. Studien XVII/5, 1912; JKögel, BFCT XVIII/6, 1914; ERiggenbach, Schlatter Festschr. 1922, 17ff; FTillmann, BZ 9, 1911, 171–84; GKrüger, ibid. 21, ’33, 170–81; FHüttermann, ThGl 27, ’35, 739–42; HPreisker, TLZ 74, ’49, 85–92; JJeremias, Gleichnisse Jes2 ’52, 30–33; JDerrett, Law in the NT, ’70, 48–77; DFletcher, JBL 82, ’63, 15–30; JFitzmyer, Theological Studies 25, ’64, 23–42; DIreland, Stewardship and the Kingdom of God: An Historical, Exegetical, and Contextual Study of the Parable of the Unjust Steward in Luke 16:1–3 ’92). With ἐπίτροπος Gal 4:2 (SBelkin, JBL 54, ’35, 52–55).
    ② public treasurer, treasurer ὁ οἰκ. τῆς πόλεως the city treasurer (SIG 1252 πόλεως Κῴων οἰκονόμος; other exx. in PLandvogt, Epigr. Untersuchungen üb. den οἰκονόμος, diss. Strassb. 1908; HCadbury, JBL 50, ’31, 47ff) Ro 16:23.
    ③ one who is entrusted with management in connection with transcendent matters, administrator (Aristot., Rhet. 3, 3 p. 1406a, 27 οἰκ. τῆς τῶν ἀκουόντων ἡδονῆς; Tat. 9, 3 τῆς εἱμαρμένης οἰκ.) of the administrators of divine things (Βαροὺχ ὁ οἰκ. τῆς πίστεως ParJer 7:2; of an office in the Serapeum UPZ 56, 7 [160 B.C.]; religious associations also had οἰκ.: OGI 50, 12; 51, 26): the apostles are οἰκονόμοι μυστηρίων θεοῦ administrators of God’s secret counsels/plans 1 Cor 4:1. So the overseer of a Christian community must conduct himself as a θεοῦ οἰκ. Tit 1:7. But Christians gener. are also θεοῦ οἰκ. (καὶ πάρεδροι καὶ ὑπηρέται) IPol 6:1 or καλοὶ οἰκ. ποικίλης χάριτος θεοῦ good administrators of God’s varied grace 1 Pt 4:10 (cp. X., Mem. 3, 4, 7 οἱ ἀγαθοὶ οἰκ.).—JReumann, JBL 77, ’58, 339–49 (pre-Christian), ‘Jesus the Steward’, TU 103, ’68, 21–29.—New Docs 4, 160f. DELG s.v. νέμω. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἰκονόμος

  • 5 κόσμος

    κόσμος, ου, ὁ (Hom.+)
    ① that which serves to beautify through decoration, adornment, adorning (Hom.+; Diod S 20, 4, 5 τῶν γυναικῶν τὸν κόσμον; OGI 531, 13; SIG 850, 10; IMaronIsis 41; PEleph 1, 4; PSI 240, 12 γυναικεῖον κόσμον; LXX; TestJud 12:1; JosAs 2:6 al.; Philo, Migr. Abr. 97 γυναικῶν κ.; Jos., Ant. 1, 250; 15, 5; Just., A II, 11, 4f) of women’s attire, etc. ὁ ἔξωθεν … κόσμος external adorning 1 Pt 3:3 (Vi. Hom. 4 of the inward adornment of a woman, beside σωφροσύνη; Crates, Ep. 9; Pythag., Ep. 11, 1; Plut., Mor. 141e; on the topic of external adornment cp. SIG 736, 15–26).
    ② condition of orderliness, orderly arrangement, order (Hom. et al.; s. HDiller, Die vorphilosophische Gebrauch von κ. und κοσμεῖν: BSnell Festschr., ’56, 47–60) μετὰ κόσμου in order Dg 12:9 (text uncertain; s. μετακόσμιος).
    ③ the sum total of everything here and now, the world, the (orderly) universe, in philosophical usage (so, acc. to Plut., Mor. 886b, as early as Pythagoras; certainly Heraclitus, Fgm. 66; Pla., Gorg. 508a, Phdr. 246c; Chrysipp., Fgm. 527 v. Arnim κόσμος σύστημα ἐξ οὐρανοῦ καὶ γῆς καὶ τῶν ἐν τούτοις περιεχομένων φύσεων. Likew. Posidonius in Diog. L. 7, 138; Ps.-Aristot., De Mundo 2 p. 391b, 9ff; 2 and 4 Macc; Wsd; EpArist 254; Philo, Aet. M. 4; Jos., Ant. 1, 21; Test12Patr; SibOr 7, 123; AssMos Fgm. b Denis [=Tromp p. 272]; Just., A I, 20, 2 al.; Ath. 19, 2 al.; Orig., C. Cels. 4, 68, 14; Did., Gen. 36, 7; 137, 13.—The other philosoph. usage, in which κ. denotes the heaven in contrast to the earth, is prob. without mng. for our lit. [unless perh. Phil 2:15 κ.=‘sky’?]). ἡ ἀέναος τοῦ κ. σύστασις the everlasting constitution of the universe 1 Cl 60:1 (cp. OGI 56, 48 εἰς τὸν ἀέναον κ.). Sustained by four elements Hv 3, 13, 3. πρὸ τοῦ τὸν κ. εἶναι before the world existed J 17:5. ἀπὸ καταβολῆς [κόσμου] from the beginning of the world Mt 13:35; 25:34; Lk 11:50; Hb 4:3; 9:26; Rv 13:8; 17:8. Also ἀπʼ ἀρχῆς κ. Mt 24:21 or ἀπὸ κτίσεως κ. Ro 1:20.—B 5:5 ἀπὸ καταβ. κ. evidently means at the foundation of the world (s. Windisch, Hdb. ad loc.). πρὸ καταβολῆς κ. before the foundation of the world J 17:24; Eph 1:4; 1 Pt 1:20 (on the uses w. καταβολή s. that word, 1). οὐδὲν εἴδωλον ἐν κ. no idol has any real existence in the universe (Twentieth Century NT) 1 Cor 8:4. Of the creation in its entirety 3:22. ὁ κόσμος ὅλος = πᾶσα ἡ κτίσις (Sallust. 21 p. 36, 13; TestSol 5:7; TestJob 33:4) Hs 9, 2, 1; 9, 14, 5. φωστῆρες ἐν κόσμῳ stars in the universe Phil 2:15 (s. above). Esp. of the universe as created by God (Epict 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν, τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Wsd 9:9; 2 Macc 7:23 ὁ τοῦ κ. κτίστης; 4 Macc 5:25; Just., A I, 59, 1 al.; Ath. 8, 2 al.) ὁ ποιήσας τὸν κ. who has made the world Ac 17:24. ὁ κτίστης τοῦ σύμπαντος κ. 1 Cl 19:2; ὁ κτίσας τὸν κ. Hv 1, 3, 4; cp. m 12, 4, 2. ὁ τοῦ παντὸς κ. κυριεύων B 21:5. οὐδʼ εἶναι τὸν κόσμον θεοῦ ἀλλὰ ἀγγέλων AcPlCor 1:15. Christ is called παντὸς τοῦ κ. κύριος 5:5; and the κ. owes its origin to his agency J 1:10b. The world was created for the sake of the church Hv 2, 4, 1.—The universe, as the greatest space conceivable, is not able to contain someth. (Philo, Ebr. 32) J 21:25.
    ④ the sum total of all beings above the level of the animals, the world, as θέατρον ἐγενήθημεν (i.e. οἱ ἀπόστολοι) τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις 1 Cor 4:9. Here the world is divided into angels and humans (cp. the Stoic definition of the κόσμος in Stob., Ecl. I p. 184, 8 τὸ ἐκ θεῶν καὶ ἀνθρώπων σύστημα; likew. Epict 1, 9, 4.—Acc. to Ocellus Luc. 37, end, the κ. consists of the sphere of the divine beyond the moon and the sphere of the earthly on this side of the moon).
    ⑤ planet earth as a place of inhabitation, the world (SIG 814, 31 [67 A.D.] Nero, ὁ τοῦ παντὸς κόσμου κύριος; the meaning of the birthday of Augustus for the world OGI 458, 40 [=IPriene 105]; 2 Macc 3:12; Jos., Ant. 9, 241; 10, 205; Orig., C. Cels. 4, 68)
    ⓐ gener. Mk 16:15. τὰς βασιλείας τοῦ κ. Mt 4:8; ἐν ὅλῳ τῷ κ. 26:13. Cp. 13:38 (cp. Hs 5, 5, 2); Mk 14:9; Hs 9, 25, 2. τὸ φῶς τοῦ κ. τούτου the light of this world (the sun) J 11:9. In rhetorical exaggeration ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τ. κόσμῳ Ro 1:8 (cp. the Egypt. grave ins APF 5, 1913, 169 no. 24, 8 ὧν ἡ σωφροσύνη κατὰ τὸν κ. λελάληται). Abraham as κληρονόμος κόσμου heir of the world 4:13.—Cp. 1 Cor 14:10; Col 1:6. ἡ ἐν τῷ κ. ἀδελφότης the brotherhood in the (whole) world 1 Pt 5:9. ἐγένετο ἡ βασιλεία τοῦ κ. τοῦ κυρίου ἡμῶν our Lord has assumed the sovereignty of the world Rv 11:15. τὰ ἔθνη τοῦ κ. (not LXX, but prob. rabbinic אֻמּוֹת הָעוֹלָם=humankind apart fr. Israel; Billerb. II 191; Dalman, Worte 144f) the unconverted in the world Lk 12:30. In this line of development, κόσμος alone serves to designate the polytheistic unconverted world Ro 11:12, 15.—Other worlds (lands) beyond the ocean 1 Cl 20:8.—Many of these pass. bear the connotation of
    ⓑ the world as the habitation of humanity (as SibOr 1, 160). So also Hs 9, 17, 1f. εἰσέρχεσθαι εἰς τὸν κ. of entrance into the world by being born 1 Cl 38:3. ἐκ τοῦ κ. ἐξελθεῖν leave this present world (Philo, Leg. All. 3, 5 ἔξω τ. κόσμου φεύγειν; s. ἐξέρχομαι 5; cp. Hippol., Ref. 5, 16, 7) 1 Cor 5:10b; 2 Cl 8:3. γεννηθῆναι εἰς τὸν κ. be born into the world J 16:21. ἕως ἐσμὲν ἐν τούτῳ τῷ κ. 2 Cl 8:2. οὐδὲν εἰσφέρειν εἰς τὸν κ. (Philo, Spec. Leg. 1, 294 τὸν μηδὲν εἰς τὸν κόσμον εἰσενηνοχότα) 1 Ti 6:7 (Pol 4:1). πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κ. 2J 7.—ἐν τῷ κόσμω τούτῳ J 12:25 (κ. need not here be understood as an entity hostile to God, but the transition to the nuance in 7b, below, is signalled by the term that follows: ζωὴν αἰώνιον). ἵνα εἰς κόσμον προέλθῃ AcPlCor 2:6.
    ⓒ earth, world in contrast to heaven (Dio Chrys. 19 [36], 59; Iren., 1, 4, 2 [Harv. I 35, 5]; Orig., C. Cels. 8, 15, 24) ἐν τῷ κόσμῳ τούτῳ 2 Cl 19:3.—Esp. when mention is made of the preexistent Christ, who came fr. another world into the κόσμος. So, above all, in John (Bultmann, index I κόσμος) ἔρχεσθαι εἰς τὸν κ. (τοῦτον) J 6:14; 9:39; 11:27; 16:28a; 18:37; specif. also come into the world as light 12:46; cp. 1:9; 3:19. Sending of Jesus into the world 3:17a; 10:36; 17:18; 1J 4:9. His εἶναι ἐν τῷ κόσμῳ J 1:10a; 9:5a; 17:12 v.l. Leaving the world and returning to the Father 13:1a; 16:28b. Cp. 14:19; 17:11a. His kingship is not ἐκ τοῦ κ. τούτου of this world i.e. not derived from the world or conditioned by its terms and evaluations 18:36ab.—Also Χρ. Ἰησοῦς ἦλθεν εἰς τ. κόσμον 1 Ti 1:15; cp. ἐπιστεύθη ἐν κόσμῳ (opp. ἀνελήμφθη ἐν δόξῃ) 3:16.—εἰσερχόμενος εἰς τὸν κ. Hb 10:5.
    ⓓ the world outside in contrast to one’s home PtK 3 p. 15, 13; 19.
    ⑥ humanity in general, the world (TestAbr B 8 p. 113, 11 [Stone p. 74]; ApcEsdr 3:6 p. 27, 14; SibOr 1, 189; Just., A I, 39, 3 al.)
    ⓐ gener. οὐαὶ τῷ κ. ἀπὸ τῶν σκανδάλων woe to humankind because of the things that cause people to sin Mt 18:7; τὸ φῶς τοῦ κ. the light for humanity 5:14; cp. J 8:12; 9:5. ὁ σωτὴρ τοῦ κ. 4:42; 1J 4:14 (this designation is found in inscriptions, esp. oft. of Hadrian [WWeber, Untersuchungen z. Geschichte des Kaisers Hadrianus 1907, 225; 226; 229]).—J 1:29; 3:17b; 17:6.—κρίνειν τὸν κ. (SibOr 4, 184; TestAbr A 13 p. 92, 11 [Stone p. 32]; ApcMos 37) of God, Christ J 12:47a; Ro 3:6; B 4:12; cp. Ro 3:19. Of believers 1 Cor 6:2ab (cp. Sallust. 21 p. 36, 13 the souls of the virtuous, together w. the gods, will rule the whole κόσμος). Of Noah διʼ ἧς (sc. πίστεως) κατέκρινεν τὸν κ. Hb 11:7. ἡ ἁμαρτία εἰς τὸν κ. εἰσῆλθεν Ro 5:12; likew. θάνατος εἰσῆλθεν εἰς τὸν κ. 1 Cl 3:4 (Wsd 2:24; 14:14). Cp. Ro 5:13; 1 Cor 1:27f. περικαθάρματα τοῦ κ. the refuse of humanity 4:13. Of persons before conversion ἄθεοι ἐν τῷ κ. Eph 2:12.—2 Cor 1:12; 5:19; Js 2:5; 1J 2:2; 4:1, 3. ἀρχαῖος κόσμος the people of the ancient world 2 Pt 2:5a; cp. vs. 5b; 3:6. Of pers. of exceptional merit: ὧν οὐκ ἦν ἄξιος ὁ κ. of whom the world was not worthy Hb 11:38.—ὅλος ὁ κ. all the world, everybody Ac 2:47 D; 1 Cl 5:7; cp. ἐν ὅλῳ τῷ κ. 59:2; εἰς ὅλον τὸν κ. Hs 8, 3, 2. Likew. ὁ κόσμος (cp. Philo, De Prov. in Eus., PE 8, 14, 58) ὁ κ. ὀπίσω αὐτοῦ ἀπῆλθεν J 12:19. ταῦτα λαλῶ εἰς τὸν κ. 8:26; ἐν τῷ κ. 17:13; ἐγὼ παρρησίᾳ λελάληκα τῷ κ. 18:20; cp. 7:4; 14:22. ἵνα γνῷ ὁ κ. 14:31; cp. 17:23; ἵνα ὁ κ. πιστεύῃ 17:21.
    ⓑ of all humanity, but especially of believers, as the object of God’s love J 3:16, 17c; 6:33, 51; 12:47b.
    ⑦ the system of human existence in its many aspects, the world
    ⓐ as scene of earthly joys, possessions, cares, sufferings (cp. 4 Macc 8:23) τὸν κ. ὅλον κερδῆσαι gain the whole world Mt 16:26; Mk 8:36; Lk 9:25; 2 Cl 6:2 (cp. Procop. Soph., Ep. 137 the whole οἰκουμένη is an unimportant possession compared to ἀρετή). τὰ τερπνὰ τοῦ κ. the delightful things in the world IRo 6:1. οἱ χρώμενοι τὸν κ. ὡς μὴ καταχρώμενοι those who use the world as though they had no use of it or those who deal with the world as having made no deals with it 1 Cor 7:31a. ἔχειν τὸν βίον τοῦ κ. possess worldly goods 1J 3:17. τὰ τοῦ κόσμου the affairs of the world 1 Cor 7:33f; cp. 1J 2:15f. The latter pass. forms an easy transition to the large number of exprs. (esp. in Paul and John) in which
    ⓑ the world, and everything that belongs to it, appears as that which is hostile to God, i.e. lost in sin, wholly at odds w. anything divine, ruined and depraved (Herm. Wr. 6, 4 [the κόσμος is τὸ πλήρωμα τῆς κακίας]; 13, 1 [ἡ τοῦ κ. ἀπάτη], in Stob. p. 428, 24 Sc.; En 48:7; TestIss 4:6; AscIs 3:25; Hdb., exc. on J 1:10; Bultmann ad loc.—cp. Sotades Maronita [III B.C.] 11 Diehl: the κόσμος is unjust and hostile to great men) IMg 5:2; IRo 2:2. ὁ κόσμος οὗτος this world (in contrast to the heavenly realm) J 8:23; 12:25, 31a; 13:1; 16:11; 18:36; 1J 4:17; 1 Cor 3:19; 5:10a; 7:31b; Hv 4, 3, 2ff; D 10:6; 2 Cl 5:1, 5; (opp. ὁ ἅγιος αἰών) B 10:11. ‘This world’ is ruled by the ἄρχων τοῦ κ. τούτου the prince of this world, the devil J 12:31b; 16:11; without τούτου 14:30. Cp. ὁ κ. ὅλος ἐν τῷ πονηρῷ κεῖται the whole world lies in the power of the evil one 1J 5:19; cp. 4:4; also ὁ αἰὼν τοῦ κ. τούτου Eph 2:2 (s. αἰών 4).—Christians must have nothing to do with this world of sin and separation fr. God: instead of desiring it IRo 7:1, one is to ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κ. keep oneself untainted by the world Js 1:27. ἀποφεύγειν τὰ μιάσματα τοῦ κ. 2 Pt 2:20; cp. 1:4 (s. ἀποφεύγω 1).—Pol 5:3. ἡ φιλία τοῦ κ. ἔχθρα τ. θεοῦ ἐστιν Js 4:4a; cp. vs. 4b. When such an attitude is taken Christians are naturally hated by the world IRo 3:3; J 15:18, 19ad; 17:14a; 1J 3:13, as their Lord was hated J 7:7; 15:18; cp. 1:10c; 14:17; 16:20.—Also in Paul: God and world in opposition τὸ πνεῦμα τοῦ κ. and τὸ πνεῦμα τὸ ἐκ θεοῦ the spirit of the world and the spirit that comes fr. God 1 Cor 2:12; σοφία τοῦ κ. and σοφία τοῦ θεοῦ 1:20f. ἡ κατὰ θεὸν λύπη and ἡ τοῦ κ. λύπη godly grief and worldly grief 2 Cor 7:10. The world is condemned by God 1 Cor 11:32; yet also the object of the divine plan of salvation 2 Cor 5:19; cp. 1 Cl 7:4; 9:4. A Christian is dead as far as this world is concerned: διʼ οὗ (i.e. Ἰ. Χρ.) ἐμοὶ κ. ἐσταύρωται κἀγὼ κόσμῳ through Christ the world has been crucified for me, and I have been (crucified) to the world Gal 6:14; cp. the question τί ὡς ζῶντες ἐν κ. δογματίζεσθε; Col 2:20b. For στοιχεῖα τοῦ κ. Gal 4:3; Col 2:8, 20a s. στοιχεῖον.—The use of κ. in this sense is even further developed in John. The κ. stands in opposition to God 1J 2:15f and hence is incapable of knowing God J 17:25; cp. 1J 4:5, and excluded fr. Christ’s intercession J 17:9; its views refuted by the Paraclete 16:8. Neither Christ himself 17:14c, 16b; 14:27, nor his own 15:19b; 17:14b, 16a; 1J 3:1 belong in any way to the ‘world’. Rather Christ has chosen them ‘out of the world’ J 15:19c, even though for the present they must still live ‘in the world’ 17:11b; cp. 13:1b; 17:15, 18b. All the trouble that they must undergo because of this, 16:33a, means nothing compared w. the victorious conviction that Christ (and the believers w. him) has overcome ‘the world’ vs. 33b; 1J 5:4f, and that it is doomed to pass away 2:17 (TestJob 33:4; Kephal. I 154, 21: the κόσμος τῆς σαρκός will pass away).
    ⑧ collective aspect of an entity, totality, sum total (SIG 850, 10 τὸν κόσμον τῶν ἔργων (but s. 1 above); Pr 17:6a) ὁ κ. τῆς ἀδικίας ἡ γλῶσσα καθίσταται the tongue becomes (or proves to be) the sum total of iniquity Js 3:6 (so, approx., Meinertz; FHauck.—MDibelius, Windisch and ASchlatter find mng. 7b here, whereas ACarr, Exp. 7th ser., 8, 1909, 318ff thinks of mng. 1). Χρ. τὸν ὑπὲρ τῆς τοῦ παντὸς κόσμου τῶν σῳζομένων σωτηρίας παθόντα Christ, who suffered or died (s. πάσχω 3aα) for the salvation of the sum total of those who are saved MPol 17:2.—FBytomski, D. genet. Entwicklung des Begriffes κόσμος in d. Hl. Schrift: Jahrb. für Philos. und spekul. Theol. 25, 1911, 180–201; 389–413 (only the OT); CSchneider, Pls u. d. Welt: Αγγελος IV ’32, 11–47; EvSchrenck, Der Kosmos-Begriff bei Joh.: Mitteilungen u. Nachrichten f. d. evang. Kirche in Russland 51, 1895, 1–29; RLöwe, Kosmos u. Aion ’35; RBultmann, D. Verständnis v. Welt u. Mensch im NT u. im Griechentum: ThBl 19, ’40, 1–14; GBornkamm, Christus u. die Welt in der urchr. Botschaft: ZTK 47, ’50, 212–26; ALesky, Kosmos ’63; RVölkl, Christ u. Welt nach dem NT ’61; GJohnston, οἰκουμένη and κ. in the NT: NTS 10, ’64, 352–60; NCassem, ibid. 19, ’72/73, 81–91; RBratcher, BT 31, ’80, 430–34.—B. 13; 440. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κόσμος

  • 6 ἀφαιρέω

    ἀφαιρ-έω, [dialect] Ion. [full] ἀπαιρέω, [tense] fut. - ήσω: [tense] pf. ἀφῄρηκα, [dialect] Ion. ἀπαραίρηκα: [tense] aor. ἀφεῖλον, later inf.
    A

    ἀφέλαι GDI4940.35

     (Cret.);

    ἀφῄρησα Gal.11.121

    :— take away from:—Constr.: mostly ἀ. τί τινι, σῖτον μέν σφιν ἀφεῖλε took it from him, Od.14.455, cf. A.Eu. 360 codd., etc. (but also, relieve one of a duty, X.Cyr.7.1.44): less freq.

    ἀ. τί τινος Ar. Pax 560

    , X.Lac.4.7;

    κῆρα χώρας A.Th. 777

     (lyr.);

    ἔκ τινος Id.Eu. 444

    ; also τινά τι prob. l. ib. 360, S.Ph. 933, v. infr. II. I, III: c. gen., take from,

    τιμῆς οὔτ' ἀφελὼν οὔτ' ἐπορεξάμενος Sol.5.2

    ; μηδὲν ἀφαιρῶμεν τοῦ ἀδίκου ( from the unjust man)

    ἀπὸ τῆς ἀδικίας Pl.R. 360e

    ; τοῦ πλήθους diminish the number, X.Vect.4.4: c. acc. only, ἀπελὼν τὰ ἄχθεα having taken them off, Hdt.1.80;

    βασιλέων.. ὀργὰς ἀφῄρουν

     took away,

    E.Med. 455

    , cf.Ar.Pl.22,Ra. 518.
    2 set aside,

    κρέα SIG 1044.41

     (Halic., iv B. C.).
    b exclude, separate,

    τὸ Ἑλληνικὸν ὡς ἓν ἀπὸ πάντων ἀφαιροῦντες χωρίς Pl.Plt. 262d

    ; opp. προστιθέναι, Id.Phd. 95e, etc.
    3 Math., ἀ. ἀπὸ .. subtract from, Euc.Ax. 3 ([voice] Pass.), etc.; of ratios, divide out from both sides of an equation, Apollon. Perg.1.41 ([voice] Pass.); intercept, in [voice] Pass., Procl.Hyp.2.27.
    4 in Logic, abstract, c. acc., Arist.APo. 74a37, al.: abs., Id.Metaph. 1030a33.
    II [voice] Med., [tense] fut. ἀφαιρήσομαι (in pass. sense, v.l. for ἀπαιρε-θήσεσθαι, Hdt.5.35, cf. Antipho Fr.57), later

    ἀφελοῦμαι Timostr.5

    , Plb.3.29.7: [tense] aor. ἀφειλόμην, later

    ἀφειλάμην Ph.2.586

    , D.C.41.63, cf. Phryn.116: [tense] pf. ἀφῄρημαι (in med. sense) X.Cyr.7.5.79 (spelt

    ἀφείρ- Sammelb. 4309

     (iii B. C.)):—from Hom. downwds. more freq. than [voice] Act., take away for oneself; also in reciprocal sense, ἀφαιρεῖσθον τύχην ye have received each the fortune of the other, E. El. 928:—Constr. like [voice] Act., ἀφαιρεῖσθαί τί τινι, as

    καὶ δή μοι γέρας.. ἀφαιρήσεσθαι ἀπειλεῖς Il.1.161

    ;

    τί τινος 5.673

    , 691, 9.335, Th.3.58, Lys.24.13, etc. (also

    τεύχεα.. ὤμοιϊν ἀφελέσθαι Il.13.510

    );

    τι πρός τινος E.Tr. 1034

    ;

    τι ἀπό τινος Ar.V. 883

    ;

    ἔκ τινος X.Cyn.12.9

    : c. dupl. acc. rei et pers., bereave or deprive of,

    μήτε σὺ τόνδ'.. ἀποαίρεο κούρην Il.1.275

    , cf. Hdt.1.71, 7.104; freq. in [dialect] Att. and Trag., Lys. l. c., Th.8.74, D.20.46, etc.;

    τέκνα ἀ. τινά E.Andr. 613

    , cf. Ar.Ach. 464: rarely c. acc. pers. et gen. rei,

    ἀ. τὰς κύνας τοῦ εὑρεῖν X.Cyn.6.4

    ;

    τῆς ἀρχῆς τινά Plu.Ant.60

    ;

    τὴν Ἀμαζόνα τοῦ ζωστῆρος Paus.5.10.9

    .
    2 c. acc. rei, ἀ. ψήφισμα cancel or rescind, And.2.24; ἀφελομένης τῆς νυκτὸς τὸ ἔργον having broken off the action, Th.4.134;

    ἕως κελαινῆς νυκτὸς ὄμμ' ἀφείλετο A.Pers. 428

    : abs., μέχρι σκότος ἀφείλετο (sc. τὴν δίωξιν) X.HG1.2.16;

    ἀ. τὴν μνήμην πολλῶν ἀγαθῶν D.22.13

    .
    3 folld. by μή c. inf., prevent, hinder from doing,

    τί μ' ἄνδρα.. ἀφείλου μὴ κτανεῖν; S.Ph. 1303

    , cf. E.Tr. 1146; κἄκτεινας, ἤ τις συμφορά σ' ἀφείλετο [μὴ κτεῖναι]; Id.Andr. 913; c. inf. [voice] Pass.,

    τὸν τὰ ὕστερον ἀφείλετο ἀδικήματα εὐεργέτην μὴ ὀνομασθῆναι Paus.8.52.2

    ; c. inf. only, Pi.I.1.62: simply, obstruct,

    ἀρχήν Pl.Lg. 958c

    .
    4 ἀ. τινὰ εἰς ἐλευθερίαν, Lat. vindicare in libertatem, claim as free, Pl.Lg. 914e, Isoc.12.97, D.58.19, cf. Lys.23.10, Aeschin.1.62.
    III [voice] Pass., [tense] fut.

    - αιρεθήσομαι E.Hel. 938

    ;

    - ήσομαι Antipho Fr.57

    : [tense] pf. ἀφῄρημαι, [dialect] Ion.

    ἀπαραίρημαι Hdt.7.159

    , etc.:— to be robbed or deprived of a thing, τι A.Ch. 962 (lyr.), Hdt.3.137, etc.; τι πρός or ὑπό τινος, Id.1.70, 3.65, 7.159;

    ἀφῃρέθην τὰ ἐνέχυρα ὑπό τινος D.47.41

    ; ἐκ χερῶν ἀφῃρέθην had them taken out of my hands, E.Tr. 486: c. inf., ἀφῃρέθη Σκίρωνος ἀκτὰς ὄμμα τοὐμὸν εἰσορᾶν was deprived of, hindered from seeing them, Id.Hipp. 1207: less freq.

    μηδὲν τοῦ ἐμοῦ ὄγκου ἀφαιρεθέντος ἀλλὰ σοῦ αὐξηθέντος Pl.Tht. 155b

    .
    2 ὁ ἀφαιρεθείς, in Law, the person from whom a slave has been claimed, Id.Lg. 915a.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀφαιρέω

  • 7 ἴασις

    ἴασις, εως, ἡ (ἰάομαι; Archilochus [VII B.C.] et al.; SIG 244 I, 53; LXX; En 10:7; TestJob 38:8; TestZeb 9:8; ApcSed 10:6; Philo, Joseph.; Just., A II, 13, 4; also [for ἰάθημεν Is 53:5] D. 17, 1; 95, 3 and [on Is 11:2] D. 39, 2).
    ① restoration to health after a physical malady, healing, cure lit. (Hippocr., Pla. et al.; LXX; Jos., Ant. 7, 294) J 5:7 v.l. εἰς ἴασιν for healing = to heal Ac 4:30; τὸ σημεῖον τῆς ἰ. the miracle of healing vs. 22. ἰάσεις ἀποτελεῖν (s. Vett. Val. on 2) perform cures Lk 13:32; δέησις περὶ τῆς ἰ. prayer for healing B 12:7.
    ② deliverance from a variety of ills or conditions that lie beyond physical maladies, cure, deliverance, fig. extension of mng. 1 (Pla., Leg. 9, 862c ἴασις τῆς ἀδικίας; Lucian, Jupp. Trag. 28; Alciphron 3, 13, 2; Vett. Val. 190, 30 τῶν φαύλων ἴασιν ἀποτελεῖ; Sir 43:22; Philo, Leg. All. 2, 79 ἴ. τοῦ πάθους; Jos., Ant. 5, 41) of forgiveness of sins (Arrian, Anab. 7, 29, 2 μόνη ἴασις ἁμαρτίας ὁμολογεῖν τε ἁμαρτόντα καὶ δῆλον εἶναι ἐπʼ αὐτῷ μεταγινώσκοντα=‘the only cure for a sin is for the sinner to confess it and to show repentance for it’; Hierocles 11, 441 ἰ. γίνεται τῶν προημαρτημένων; Sir 28:3; s. also ἰάομαι 2) ἴασιν δοῦναι grant forgiveness Hm 4, 1, 11; Hs 5, 7, 3f. ἴασιν δοῦναί τινι Hs 7:4. ποιεῖν ἴασιν τοῖς ἁμαρτήμασίν τινος forgive someone’s sins m 12, 6, 2. λαμβάνειν ἴασιν παρὰ τοῦ κυρίου τῶν ἁμαρτιῶν receive forgiveness of sins fr. the Lord Hs 8, 11, 3 (λαμβ. ἴ. as Philo, Post. Cai. 10).—DELG s.v. ἰάομαι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἴασις

  • 8 κολοφών

    A summit, top, finishing, κολοφῶνα ἐπιτιθέναι put the finishing touch to.., Pl.Euthd. 301e, Lg. 673d;

    τὸν κ. προσβιβάζειν Id.Tht. 153c

    ;

    κ. ἐπάγειν τῷ λόγῳ Ael.NA13.12

    ;

    κολοφὼν ἐπὶ τῷ λόγῳ εἰρήσθω Pl.Lg. 674c

    ;

    κ. τοῦ λόγου Com.Adesp.433

    ; later κ. τῆς ἀσεβείας height of impiety, Jul.Gal. 333c; of persons, ὁ κ. τῆς ἀδικίας the arch-criminal, Lib.Decl.30.12;

    τῶν ἀτοπημάτων κ. Zos.4.15

    . (Expld. by Str.14.1.28 from the belief that the cavalry of Colophon was so excellent that it always decided the contest.)
    II sort of ball for playing with, Plu.2.526e.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κολοφών

  • 9 ἐπιστρέφω

    ἐπιστρέφω fut. ἐπιστρέψω; 1 aor. ἐπέστρεψα. Pass.: fut. ἐπιστραφήσομαι; 2 aor. pass. ἐπεστράφην (s. next entry and στρέφω; Hom.+) gener. ‘to turn to’
    ① to return to a point where one has been, turn around, go back
    ⓐ act. intr. (X., Hell. 4, 5, 16; Polyb. 1, 47, 8; Aelian, VH 1, 6; LXX; En 99:5f; ParJer 7:31) abs. Lk 8:55 (cp. Judg 15:19); Ac 15:36; 16:18; Rv 1:12b; εἴς τι (SIG 709, 11 [c. 107 B.C.]; 2 Km 15:27; 1 Esdr 5:8; 1 Macc 5:68; 3 Macc 7:8 εἰς τὰ ἴδια ἐ.) Mt 12:44 (exorcism of evil spirits so that they never return: Jos., Ant. 8, 45; 47 μηκέτʼ εἰς αὐτὸν ἐπανήξειν); Lk 2:39. εἰς τὰ ὀπίσω Mk 13:16; Lk 17:31; also ἐ. ὀπίσω Mt 24:18. ἐπί τι (SIG 709, 20) 2 Pt 2:22. ἐπί τινα Lk 10:6 D. πρός τινα to someone Lk 17:4. W. inf. foll. to denote purpose (Jdth 8:11 v.l.; ApcMos 31 ἐπιστρέψῃ τοῦ ἐλεῆσαι ἡμᾶ) βλέπειν Rv 1:12a (s. φωνή 2e). Also simply turn πρὸς τὸ σῶμα Ac 9:40 (for ἐ. πρός w. acc. cp. Aesop, Fab. 141 P.=248 H., Ch. 202, H.H. 146 I and III [ἐστράφη II]; 1 Macc 7:25; 11:73).
    ⓑ aor. pass. in act. sense (Eur., Alc. 188; 1 Macc 4:24) εἰς τὰ ὀπίσω (Lucian, Catapl. 14) Hv 4, 3, 7. Of a greeting, which is to return unused Mt 10:13.
    ② to change direction, turn around, aor. pass. in act. sense (Hdt. 3, 156; X., Cyr. 6, 4, 10, Symp. 9, 1 al.; Jos., Ant. 7, 265; 16, 351) ἐπιστραφεὶς ἐν τῷ ὄχλῳ he turned around in the crowd Mk 5:30. ἐπιστραφεὶς καὶ ἰδών 8:33 (Jos., Bell. 2, 619 ἐπιστραφεὶς κ. θεασάμενος).—J 21:20 (the only occurrence in J; s. M-EBoismard, Le chapitre 21 de StJean: RB 54, ’47. 488). MPol 12:3. μὴ ἐπιστραφείς without turning about= without troubling himself (about it) 8:3.
    ③ to cause a pers. to change belief or course of conduct, with focus on the thing to which one turns, turn act. trans., in a spiritual or moral sense (Plut., Mor. 21c ἐ. τινὰ πρὸς τὸ καλόν; Jos., Ant. 10, 53) τινὰ or τὶ ἐπί τινα someone or someth. to someone (2 Ch 19:4; Jdth 7:30; PsSol 8:27) πολλοὺς ἐπὶ κύριον Lk 1:16. καρδίας πατέρων ἐπὶ τέκνα vs. 17 (cp. Sir 48:10 and s. Hes., Op. 182). τινὰ ἔκ τινος turn someone fr. someth. (cp. Mal 2:6) Js 5:20; cp. vs. 19. Of God τοὺς πλανωμένους ἐπίστρεψον bring back those who have gone astray 1 Cl 59:4; cp. Hm 8:10. Sim. of presbyters Pol 6:1; cp. 2 Cl 17:2. ὅταν τις ἡμᾶς … ἐπιστρέψῃ ἀπὸ τῆς ἀδικίας εἰς τὴν δικαιοσύνην 2 Cl 19:2. τὸν οἶκον… εἰς τὸν κύριον Hv 1, 3, 1. Cp. Ox 850, 7.
    ④ to change one’s mind or course of action, for better or worse, turn, return
    ⓐ intr. act. (Ps 77:41; 2 Esdr 19:28; ApcSed 12:4f) turn back, return Ac 15:16 D. Repent Hs 9, 26, 2. ἐπί τι to someth. 1 Cl 9:1; Pol 7:2; Gal 4:9. ἔκ τινος from someth. (cp. 3 Km 13:26) 2 Pt 2:21 v.l. Esp. of a change in a sinner’s relation with God turn (oft. LXX) ἐπί w. acc.: ἐπὶ κύριον τὸν θεόν Theoph. Ant. 3, 11 [p. 226, 25]) ἐπὶ τὸν κύριον Ac 9:35; 11:21; Hs 9, 26, 3. ἐπὶ τὸν θεόν 26:20; cp. 1 Cl 18:13; 2 Cl 16:1. πρὸς (τὸν) κύριον (1 Km 7:3; Hos 5:4; 6:1; Am 4:6 al. LXX) 2 Cor 3:16; Hm 6, 1, 5; Hm 12, 6, 2. πρὸς τὸν θεόν 1 Th 1:9 (non-Pauline terminology for conversion, acc. to GFriedrich, TZ 51, ’65, 504). Here and occasionally elsewh. the thing from which one turns is added, w. ἀπό and the gen. (2 Ch 6:26; Bar 2:33 v.l. ἀπὸ πασῶν τῶν ἁμαρτιῶν Theoph. Ant. 3, 11 [p. 228, 10]) Ac 14:15; perh. 15:19. ἐ. ἀπὸ σκότους εἰς φῶς καὶ τῆς ἐξουσίας τ. σατανᾶ ἐπὶ τ. θεόν 26:18. Abs. Mt 13:15; Mk 4:12; Ac 28:27 (all three Is 6:10); Lk 22:32 (s. CPickar, CBQ 4, ’42, 137–40); (w. μετανοεῖν) Ac 3:19.
    ⓑ aor. pass. in act. sense, turn to ἐπὶ τὰ εἴδωλα to images (of deities) B 4:8; εἰς τὴν διχοστασίαν toward disunity Hs 8, 7, 5; in good sense turn (about) (Ps.-Demosth. 10, 9; Epict. 2, 20, 22 οἱ πολῖται ἡμῶν ἐπιστραφέντες τιμῶσι τὸ θεῖον; Dt 30:10; Jer 3:14; Ps 7:13 al.; ApcSed 14:6 πρὸς τὸν ἐμὸν βάπτισμα) ἐ. ἐπί τινα (Is 55:7) 1 Pt 2:25. ἐπὶ τὸν δεσπότην 1 Cl 7:5. πρός τινα (Diog. L. 3, 25 all Greeks to Pla.; Synes., Provid. 1, 9, 97c πρὸς τὸν θεόν) πρὸς τ. κύριον (Hos 14:2f; Jo 2:13 al.) Hm 12, 6, 2. πρός με (Am 4:8; Jo 2:12 al.) 1 Cl 8:3 (scripture quot. of unknown orig.). Abs. be converted J 12:40 v.l.; Hm 12, 4, 6. ἐγγὺς κύριος τοῖς ἐπιστρεφομένοις the Lord is near to them who turn (to him) v 2, 3, 4.—ANock, Conversion ’33; EDietrich, Die Umkehr (Bekehrung u. Busse im AT u. Judentum) ’36.—M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπιστρέφω

  • 10 Ἀδικία

    ̆αδῐκία

    Lexicon to Pindar > Ἀδικία

  • 11 θόρυβος

    a applause

    καὶ συμμαχία θόρυβον παραίθυξε μέγαν O. 10.72

    Lexicon to Pindar > θόρυβος

  • 12 νόσημα

    νόσ-ημα, [dialect] Ion. [pref] νούς-, ατος, τό, ([etym.] νοσέω)
    A disease, Hp.Flat.1, S.Ph. 755, E.El. 656, Th.2.49,53, etc.;

    τὰ περὶ τὸ σῶμα ν. Isoc.8.39

    ;

    νοσήμασι περιπίπτειν X.Cyr.6.2.27

    ;

    νοσήματα τῶν σπερμάτων Thphr.HP 8.10.1

    ; [τῶν φυτῶν] ib.4.14.1.
    2 metaph., of passion, vice, etc.,

    ἔνεστι γάρ πως τοῦτο τῇ τυραννίδι ν. A.Pr. 227

    ; ν. γὰρ αἴσχιστον εἶναί φημι συνθέτους λόγους ib. 685; νοσοῖμ' ἄν, εἰ ν. τοὺς ἐχθροὺς στυγεῖν ib. 978; of love, S.Fr.149.1;

    τὸ ν. τῆς ἀδικίας Pl.Grg. 480b

    , cf. Chrysipp.Stoic.3.103.
    b of any grievous affliction, S.OT 1293; esp. of disorder in a state,

    τυραννίδα.. ἔσχατον πόλεως ν. Pl.R. 544c

    , cf. D.19.259, etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νόσημα

  • 13 ἀπολογέομαι

    A

    ἀπελογησάμην E.Ba.41

    , Antipho 5.13, but f.l. in Pl.Sph. 261c, X.An.5.6.3; also [tense] aor. [voice] Pass.

    ἀπελογήθην Antipho 2.3.1

    , al., Alex.12 (prob. suprious in X.HG1.4.13): [tense] pf.

    ἀπολελόγημαι And.1.33

    , Isoc.12.218 (in pass. sense, Pl.R. 607b):—speak in defence, defend oneself, opp. κατηγορεῖν, περί τινος about a thing, Antipho 5.7, Th.1.72; πρὸς τὴν μαρτυρίαν in reference or answer to the evidence, Antipho 2.4.3, cf. Th.6.29;

    πρός τινας

     before..,

    Eup.357

    , cf. Plb. 22.6.4: later, c. dat.,

    κατηγορίαις Plu. Them.23

    ; ἀ. ὑπέρ τινος speak in another's behalf, Hdt.7.161, E.Ba.41, Pl.R. 488a, etc.; ἀ. ὑπέρ τινος speak in support of a fact, Antipho 3.2.1;

    ὑπὲρ τῆς ἀδικίας Pl. Grg. 480b

    ; πρὸς Μέλητον in answer to him, Id.Ap. 24b: abs.,

    παρὼν ἀ. Hdt.6.136

    , Ar.Th. 188;

    ὁ ἀπολογούμενος

     the defendant,

    Id.V. 778

    , And.1.6.
    2 c. acc. rei, defend oneself against,

    ἀ. τὰς διαβολάς Th. 8.109

    ; τὰς πράξεις defend what one has done, Aeschin.1.92.
    3 ἀ. τι ἔς τι allege in one's defence against a charge, Th.3.63;

    ἀ. πρὸς τὰ κατηγορημένα μηδέν Lys.12.38

    ;

    τί ποτε ἀπολογήσεσθαι μέλλει μοι; Antipho 1.7

     codd.;

    ταῦτα ἀ. ὡς.. Pl.Phd. 69d

    ;

    ἔργοις καλλίστοις ἀ. ὡς.. Lys.2.65

    ;

    ἀ. ὅτι οὐδένα ἀδικῶ X.Oec.11.22

    ;

    ἀ. ἀπολογίαν Luc.

     Hes.6.
    4 ἀ. δίκην θανάτου speak against sentence of death passing on one, Th.8.68.—Prose word, used once in Trag., v. supr.—The Prep. ἀπό implies the remoual of a charge.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπολογέομαι

  • 14 ἐργάτης

    ἐργᾰτ-ης, ου, ὁ,
    A workman, Hermes 17.5 ([place name] Delos), Ev.Matt.10.10, etc. ; esp. one who works the soil, husbandman,

    γῆς ἐ. Hdt.4.109

    ,5.6 ;

    οἱ ἐ. οἱ περὶ γεωργίαν D.35.32

     : abs., S.OT 859, E.El.75, etc.: also with Subst.,

    ἐ. ἀνήρ Theoc.10.9

    , D. 59.50 ; οὑργάτης λεώς the country-folk, Ar. Pax 632 ; of animals, βοῦς ἐ. a working ox, Archil.39, S.Fr. 563 ;

    ἐ. σφῆκες Arist.HA 627b32

     ; also ἐ. θαλάττης, of a fisher, Alciphr.1.11 ; ἐ. λίθων a stone-mason, Luc.Somn.2.
    b in the religious sense, 2 Ep.Ti.2.15, 2 Ep.Cor.11.13 (pl.).
    2 Adj.hard-working, strenuous,

    ἐ. στρατηγός X.Cyr.1.6.18

     ;

    σώφρων κἀ. Ar.Ach. 611

     ; opp.ἀργός, Pl.Euthd. 281c ;

    φειδωλὸς καὶ ἐ. Id.R. 554a

    .
    II one who practises an art,

    τῶν ἐν πολέμῳ X.Cyr.4.1.4

     ; ἐ. δίκης, of a judge, Lyc.128: abs., practitioner in some special branch of surgery, e.g. lithotomy,

    ἐ. ἄνδρες Hp.Jusj.

    III doer,

    ἄσημος οὑργ. τις ἤν S.Ant. 252

     ;

    τῶν καλῶν X.Mem.2.1.27

     ;

    ἀνομίας LXX 1 Ma.3.6

     ;

    τῆς ἀδικίας Ev.Luc. 13.27

    .
    IV producer,

    τῶν ἐν τῷ κόσμῳ γινομένων Heraclit.75

     ;

    [Αἰὼν] θείας φύσεως ἐ. SIG1125.12

     ([place name] Eleusis).
    V a sort of capstan or windlass, Bito 58.12, Vitr.10.2.7,al., Orib.49.4.1.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐργάτης

  • 15 ὀψιμαθής

    A late in learning, late to learn, Isoc.10.2, Pl.Sph. 251b, Epicur.Fr. 173; ὀψιμαθεῖς scis quam sint insolentes, Cic.Fam.9.20.2: c. gen.,

    τῶν πλεονεξιῶν X.Cyr. 1.6.35

    ;

    κακῶν Isoc.12.96

    ;

    τῆς ἀδικίας οἷόν ἐστιν Pl.R. 409b

    .
    II vain of late-gotten learning, pedantic, Thphr.Char.27, Timae.70, Luc. Salt.33.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀψιμαθής

  • 16 κριτής

    κριτής, οῦ, ὁ (s. κρίνω; Trag., Hdt.+; loanw. in rabb.) ‘one who reaches a decision, passes judgment’.
    ① one who has the right to render a decision in legal matters, a judge
    ⓐ lit., in jurisprudence (not older Gk. in this sense, but Diod S 1, 92, 4; Epict. 3, 7, 30; ins; POxy 97, 5; 726, 20; 1195, 1; PTebt 317, 20; LXX).
    α. of human beings Mt 5:25; Lk 12:14, 58; 18:2. ὁ κ. τῆς ἀδικίας the unjust judge 18:6 (for the gen. s. ἀδικία 2 end; W-S. §30, 8; Mlt-H. 440; JDerrett, NTS 18, ’71/72, 178–91). πενήτων ἄνομοι κ. lawless judges of the poor B 20:2; D 5:2. Of Herod Antipas’ judges GPt 1:1. Of the procurator Ac 24:10 (v.l. κ. δίκαιος; so of a human judge Epict., Gnomolog. 48; ApcrEzk [Denis p. 122 ln. 4 =Epiph., Haer. 70, 15]). Of the proconsul κ. τούτων οὐ βούλομαι εἶναι I do not wish to render a decision on these matters 18:15.
    β. of God (LXX; Philo; Jos., Bell. 5, 390; TestJud 20:5; PsSol 4:24 al.; Did., Gen. 233, 5; cp. Iren. 1, 13, 6 [Harv. I 124, 1]. Cp. Ael. Aristid. 13 p. 230 D.: τὶς τῶν ἐξ οὐρανοῦ κριτής) and Christ (Iren. 3, 12, 9 [Harv. II 63, 8]) Hb 12:23; Js 4:12; δίκαιος κ. 2 Ti 4:8; Hs 6, 3, 6 (PsSol 2:18 al.). Of God or Christ κ. ζώντων καὶ νεκρῶν judge of the living and the dead 2 Cl 1:1.—Ac 10:42; Pol 2:1. ὁ κ. πρὸ τῶν θυρῶν ἕστηκεν the judge stands at the door Js 5:9.
    ⓑ in a more general sense (Appian, Liby. 52 §227 κριτής τινος judge, critic of someth.) κριταὶ διαλογισμῶν πονηρῶν Js 2:4; Tat. 23, 2 of spectators at gladiatorial combats. κριτὴς (νόμου) a judge of the law 4:11. Of the ‘sons’ of the Pharisees κριταὶ ἔσονται ὑμῶν they will be your judges i.e. they will convict you of wrongdoing Mt 12:27; Lk 11:19. Of Moses 1 Cl 4:10 v.l. (cp. Ex 2:14).
    ② one who rules in a special sense in the accounts of Israel’s theocratic period, ruler, traditionally rendered judge, a leader of the people in the period before the rise of the Hebrew kgdm. (cp. Judg 2:16, 18f; Ruth 1:1; Jos., Ant. 6, 85; 11, 112) Ac 13:20.—DELG s.v. κρίνω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κριτής

  • 17 ὑπόθεσις

    ὑπόθεσις, εως, ἡ, ([etym.] ὑποτίθημι, ὑποτίθεμαι)
    A proposal, proposed action,

    τὴν ἐν φίλοις δικαιοτάτην ὑ. ἔχω ὑποτιθέναι X.Cyr.5.5.13

    ;

    ἵνα σὺ τὰ σαυτοῦ κατὰ τὴν ὑ. ὅπως ἂν βούλῃ περαίνῃς Pl.Grg. 454c

    ; intention, policy,

    πολλὰ πρᾶξαι πρὸς τὴν ὑ. τῆς πατρίδος ὡς συχνῆς ἀδικίας δεομένην Thphr.Fr. 136

    ;

    διὰ τὴν ὑ. τῆς πολιτείας.. ἠναγκάζετο χρῆσθαι τοῖς ὑπουργοῦσι Plu.Caes.51

    ; πρὸς ὑ. τινα ἀγαθῶν ἀνδρῶν men good for a particular policy, Arist.Pol. 1293b4; ὑ. τῆς δημοκρατικῆς πολιτείας ἐλευθερία ib. 1317a40; ἡμῖν ἡ τῶν νόμων ὑ. ἐνταῦθα ἔβλεπεν, ὅπως .. Pl.Lg. 743c;

    περὶ τῶν αὐτῶν οὐχ ὁμοίως ἅπασι βουλευτέον, ἀλλ' ὡς ἂν ἐξ ἀρχῆς ἕκαστοι τοῦ βίου ποιήσωνται τὴν ὑ. Isoc.6.90

    ;

    τοῖς φαύλοις ἐνδέχεται τὰ τυχόντα πράττειν· εὐθὺς γὰρ τοῦ βίου τοιαύτην πεποίηνται τὴν ὑ. Id.1.48

    ;

    ἀνάγκη τοῖς περὶ ὅλων τῶν πραγμάτων καλὰς τὰς ὑ. πεποιημένοις καὶ τὰ μέρη τὸν αὐτὸν τρόπον ἔχειν ἐκείνοις Id.7.28

    ;

    πρὸς ταύτην τὴν ὑ. ἀποβλέποντες ἄμεινον βουλευσόμεθα καὶ περὶ τῶν ἄλλων Id.8.18

    ;

    ἐξέστητε τῆς ὑ. ἐφ' ἧς ὑμᾶς οἱ πρόγονοι κατέλιπον D.10.46

    ; οἱ τῆς αὐτῆς ὑ. προεστῶτες those who advocated the same policy, Plb.30.32.12;

    ἅπαντας ἀπονεύσειν ἐπ' ἐκείνην τὴν ὑ. Id.24.9.7

    ; Ἀχαϊκωτέραν εἶναι.. ταύτην τὴν ὑ. καὶ νικητικωτέραν ἐν τοῖς πολλοῖς ib.4;

    τὸ τῆς ἰδίας ὑ. λαμπρόν Id.21.23.1

    ;

    τὸ τῶν σαρισῶν μέγεθός ἐστι κατὰ μὲν τὴν ἐξ ἀρχῆς ὑ. ἑκκαίδεκα πηχῶν, κατὰ δὲ τὴν ἁρμογὴν τὴν πρὸς τὴν ἀλήθειαν δεκατεττάρων Id.18.29.2

    ;

    τηροῦντες τὴν αὑτῶν ὑ. Id.5.5.5

    ;

    πρὸς ταύτην ἁρμοζόμενοι τὴν ὑ. Id.3.16.1

    , cf. 3.50.7; κατασκέψασθαι τὴν τῶν ὑπεναντίων ἐπίνοιαν καὶ τὴν ὅλην ὑ. ib.6;

    Φάβιος.. κατὰ τὴν ἐξ ἀρχῆς ὑ. οὐδαμῶς κρίνων ἐκκυβεύειν οὐδὲ παραβάλλεσθαι τοῖς ὅλοις Id.3.94.4

    .
    2 suggestion, advice,

    ἐδώκαμεν ἄν σοι ὑποθέσεις δι' ὧν οἱ ἀντίδικοι ἂν οἴμωζον PMich.Zen.57.7

     (iii B. C.);

    διελέγοντο.. κατὰ τὰς ἐντολὰς τὰς Ἀράτου καὶ τὰς ὑ. Plb. 2.48.8

    , cf. 2.52.6, 4.24.2;

    κροτηθείσης τῆς ὑ. Id.28.16.5

    ; πολυτέχνους ὑ. ἔργων elaborate proposals for works, Plu.Per.12.
    3 purpose,

    τῆς στρατηγίας ὑπόθεσιν τὴν τυραννίδα πεποιημένος Id.Tim.2

    ;

    λόγῳ μὲν ἀποδώσων.., ἑτέραν δὲ τῆς ἀποδημίας ἔχων ὑ. λανθάνουσαν τοὺς πολλούς Id.Mar.31

    ;

    ἐξ αὐτῆς τῆς αἰτίας τῆς τε ὑ. τοῦ πολέμου ἀξιολογώτατος ἀγὼν συνηνέχθη D.C.41.56

    ;

    ὑ. τοῦ πολέμου καὶ πρόφασιν διδόντων ἐλευθεροῦν τοὺς Ἕλληνας Plu.Flam.15

    ;

    τὸ χωρὶς ὑποθέσεως πολεμεῖν.. τί ἄλλο ἢ μανία; D.Chr.38.17

    ; [

    οἱ ἐλέφαντες] ἴσασι τῆς ὁδοῦ τῆς ἐπ' αὐτοὺς τὴν ὑ... εἶναι.. τοὺς ὀδόντας Ael.NA6.56

    .
    4 occasion, excuse, pretext,

    οὕτω γὰρ ἂν αὐτοῖς ἡ ἀπολογία προαναιροῖτο καὶ ἡ πρώτη ὑ. τῆς ἐθελοδουλείας Luc.Merc.Cond.5

    ; τοιαύτης αὐτοῖς τῆς ὑ. οὔσης ib.10;

    ἀεὶ χρὴ ἐπί τινι λυπεῖσθαι καὶ μὴ ἄνευ ὑ. Artem.

     2.60;

    ὑ. ἀργυρισμοῦ καὶ φόνων εἰληφέναι ἐδόκει D.C.63.26

    ;

    μή με νομίσῃς ἀπὸ τῆς παρούσης ὑ. ἀπαρτᾶν τὸν λόγον Id.52.18

    .
    5 actor's role,

    τοὺς ὑποκριτὰς.. οὓς ὁρῶμεν οὔτε κλαίοντας ἐν τοῖς θεάτροις, ὡς αὐτοὶ θέλουσιν, ἀλλ' ὡς ὁ ἀγὼν ἀπαιτεῖ πρὸς τὴν ὑ. Plu.Dem.22

    ;

    ὶδεῖν τί μου ποιεῖ ὁ ἀθλητής, πῶς μελετᾷ τὴν ὑ. Arr.Epict.1.29.38

    , cf. 41;

    τὴν τοῦ πατρὸς καὶ τῆς μητρὸς ὑ. λαβεῖν Iamb.VP8.39

    .
    6 function, occupation, station in life, [

    Διονύσιος] ἐκ σημοτικῆς καὶ ταπεινῆς ὑ. ὁρμηθείς Plb.15.35.2

    ; [

    Ἀγαθοκλῆς] ὁρμηθεὶς ἀπὸ τοιαύτης ὑ. Id.12.15.7

    ;

    τὸ μὴ εἶναι ἄλλην βίου ὑ. εἰς τὸ φιλοσοφεῖν οὕτως ἐπιτήδειον ὡς ταύτην ἐν ᾗ νῦν ὢν τυγχάνεις M.Ant.11.7

    , cf. 8.1, Paul. Aeg.3.17.
    7 practical problem,

    κοινὴ ἡ ὑ. καὶ τῷ καθ' ἡμᾶς βίῳ πάνυ πολλή, βαλανείου κατασκευή Luc.Hipp.4

    ;

    ἡ μὲν οὖν ὑ. τοιαύτη HeroAut.21.2

    .
    II subject proposed ( to oneself or another) for discussion,

    κελεῦσαι τὴν πρώτην ὑ. τοῦ πρώτου λόγου ἀναγνῶναι Pl. Prm. 127d

    ;

    ἐπὶ τὴν ὑ. ἐπανάγειν τὸν λόγον X.Mem.4.6.13

    ;

    ἐπὶ τὴν ὑ. πάλιν ἐπανελθεῖν Isoc.4.63

    , cf. Gal.6.124;

    τὴν ὑ. περὶ ἧς βουλεύεσθε οὐχὶ τὴν οὖσαν παριστάντες D.3.1

    ;

    τοὺς δικαστὰς ἀπαγαγὼν ἀπὸ τῆς ὑ. Id.19.242

    ;

    ἐπὶ τῆς ὑ. μεῖναι Aeschin.3.76

    ;

    ἔξω τῆς ὑ. λέγειν Isoc.7.63

    , cf. 12.161;

    μὴ πόρρω λίαν τῆς ὑ. ἀποπλανηθῶ Id.7.77

    , cf. 12.88, Aeschin. 3.176,190;

    ὅτ' ἔγραφον περὶ τὴν αὐτὴν ὑ. Isoc.5.83

    ;

    περὶ [τῆς πόλεως] τὴν ὑ. ποιησάμενος Id.12.35

    ;

    τοῦ πράγματος ἐν κεφαλαίῳ.. δήλωσις, ἵνα γινώσκωσι περὶ ὧν ὁ λόγος παρακολουθῶσί τε τῇ ὑ. Arist.Rh.Al. 1436a36

    , cf. Pl.Def. 415b;

    ἡ ὑ. ἐλάττων Arist.Rh. 1404b15

    ; πρὸς ὑπόθεσιν λέγειν, opp. πρὸς ἀμφισβητοῦντα, ib. 1391b13;

    πολλὰ πρὸς τὴν ὑ. οἰκείως διαλεχθείς D.S.13.53

    ; haec erat ὑ., de gravitate ordinis, etc., Cic.Att.1.14.4.
    2 case at law, lawsuit,

    γράφει ὁ Μαιίστας εἰς τὴν ὑ. ταύτην IG11(4).1299.29

     (Delos, iii B. C.), cf. OGI665.18,669.41 (both Egypt, i A. D.), POxy. 237 vii 34, viii 22 (ii A. D.), 486.26 (ii A. D.);

    τὰ περὶ ταύτης τῆς ὑ. πεπραγμένα PLips.34.18

     (iv A. D.).
    3 subject of a poem or treatise, Zeno Stoic.1.23, Plb.1.2.1, D.H.Pomp.3, Longin. 38.2, Plu.Pomp.42, Luc.Charid.14, Pseudol.5, al.; of a picture, Id.Zeux.5,7; of an impromptu declamation,

    ἐπειδὰν οἱ παρόντες ὑποβάλωσί τινας ὑ. καὶ ἀφορμὰς λόγου Id.Rh.Pr.18

    ; plot, story,

    μῦθοι καὶ ὑποθέσεις Phld.Po.2.62

    , cf. 5.5, al., Arg.Men.Oxy.1235.113 (ii A. D.), Dicaearch. ap. S.E.M.3.3, Artem.4.59, Sch.S.Aj.Prooem., Arg.Ar. Ach. tit., etc.
    4 speech,

    αἱ δικανικαὶ καὶ δημηγορικαὶ ὑ. Theon Prog.1

    ; = ἐπίδειξις 1.3, ἀρξαμένων (v.l. -ῳ)

    τῆς ὑ. LXX 4 Ma.1.12

    ; ἀνδρὸς ἀρετὰς ὅλην πληρούσας ὑ. providing matter for a whole speech, Chor.p.34B.
    b speech or subject of a speech in which the person, occasion, etc. are particularized, opp. θέσις v. 2, Aphth.Prog. 13, cf. Quint.Inst.3.5.7.
    5 a kind of play or pantomime,

    μῖμοί τινές εἰσιν ὧν τοὺς μὲν ὑποθέσεις τοὺς δὲ παίγνια καλοῦσιν Plu.2.712e

    ; μιμολωγοι η υποθησις εικυρα (i. e. μιμολόγοι· ἡ ὑπόθεσις Ἑκυρά), i. e. 'theatrical performance: play, the Hecyra', Ath.Mitt.26.4 (inscr. on lamp, iii B. C.); κλάειν ἤρξαντο πάντες καὶ μετέβαλε τὸ συμπόσιον εἰς σκυθρωπὴν ὑ. into a tragedy, Charito 4.3; so perh. in Luc.Nigr.8; of Aesop's fables,

    χρῆται [τῇ ἀλώπεκι] ὁ Αἴσωπος διακόνῳ τῶν πλείστων ὑ. Philostr.Im.1.3

    .
    III supposition,

    ἢ βούλεσθε.. ἀπ' ἐμαυτοῦ ἄρξωμαι καὶ τῆς ἐμαυτοῦ ὑ., περὶ τοῦ ἑνὸς αὐτοῦ ὑποθέμενος, εἴτε ἕν ἐστιν εἴτε μὴ ἕν, τί χρὴ συμβαίνειν; Pl.Prm. 137b

    ; αὕτη ἡ ὑ., εἰ ἓν μὴ ἔστιν ib. 160b; χρὴ.. μὴ μόνον εἰ ἔστιν ἕκαστον ὑποτιθέμενον σκοπεῖν τὰ συμβαίνοντα ἐκ τῆς ὑ., ἀλλὰ καὶ εἰ μὴ ἔστι τὸ αὐτὸ τοῦτο ὑποτίθεσθαι ib. 135e, cf. 136a; [σκοπεῖν] τί ἐφ' ἑκατέρας τῆς ὑ. συμβήσεται ib. 136b;

    εἰ ὀρθὴ ἡ ὑ. ἦν, τὸ ψυχὴν ἁρμονίαν εἶναι Id.Phd. 94b

    , cf. 92d, Sph. 244c;

    πρὸς μὲν τὴν ὑ. ὀρθῶς λέγουσιν, ὅλως δ' οὐκ ὀρθῶς Arist. Metaph. 1082b32

    ; ἐξ ὑποθέσεως σκοπεῖσθαι examine by starting from an assumption, of reasoning by analysis in geometry, Pl.Men. 86e; τῶν τὴν τέχνην ζητεύντων ἐξ ὑποθέσιος λόγων arguments seeking to derive the (medical) art from an assumption, Hp.VM13; ὑ. αὐτοὶ αὑτοῖς ὑποθέμενοι τῷ λόγῳ ib.1; ἄγοντες ἐπὶ ὑπόθεσιν τὴν τέχνην ib. 15;

    χρῆσιν ἀρετῆς τελείαν, καὶ ταύτην οὐκ ἐξ ὑ. ἀλλ' ἁπλῶς· λέγω δ' ἐξ ὑ. τἀναγκαῖα, οἷον.. τιμωρίαι καὶ κολάσεις.. τὸ καλῶς ἀναγκαίως ἔχουσι Arist.Pol. 1332810

    ; ἡ πολιτεία ἡ ἐξ ὑ. ( = ἡ δοθεῖσα ) the constitution based on a presupposition, ib. 1288b28; of currency, ἓν δή τι δεῖ εἶναι, τοῦτο δ' ἐξ ὑ.· διὸ νόμισμα καλεῖται according to a presupposed convention, Id.EN 1133b21 (cf. a29-31, APr. 41a40); of reductio ad impossibile,

    ἢ δεικτικῶς ἢ ἐξ ὑ. τοῦ δ' ἐξ ὑ. μέρος τὸ διὰ τοῦ ἀδυνάτου Id.APr. 40b25

    -6, cf. 41a25;

    δυνατοῦ δεξάμενον ὑπόθεσιν ἐπ' ἀδύνατον ἀπαχθῆναι Arr.Epict.1.7.25

    , cf. Procl. in Euc.pp.76,252 F.; καθ' ὑπόθεσιν by way of supposition, 'let us suppose', Phld.Rh. 1.95 S., Sign.12, Cleom.1.7.
    IV = τὸ ὑποκείμενον (cf.

    ὑπόκειμαι 11.8

    ), the presupposition of an action, that which has been settled before it begins,

    περὶ τοῦ τέλους οὐθεὶς βουλεύεται, ἀλλὰ τοῦτ' ἐστὶν ἀρχὴ καὶ ὑ. Arist.EE 1227a8

    , cf. b30;

    τῶν πράξεων τὰς ἀρχὰς καὶ τὰς ὑ. ἀληθεῖς καὶ δικαίας εἶναι προσήκει D.2.10

    ; of a thing, that without which it cannot exist or be what it is, its essence, αὕτη (sc. τὸ στέλεχος)

    οἷον ὑ. καὶ φύσις δένδρων Thphr.HP4.13.4

     (cf. οὐσία καὶ φύσις τοῦ δένδρου ibid.);

    ἐπὶ τοῖς χυμοῖς μόνοις σηπομένοις ἔχοντος τὴν ὑ. ὅλου τοῦ νοσήματος, ὅπερ ἐστὶ πυρετώδους ὄντος Gal.18(2).299

    .
    2 in the syllogism, the preliminary statements of fact (whether proved or not) from which inference starts, i. e. the premisses ([etym.] προτάσεις) , τῶν ἀποδείξεων αἱ ὑ., equivalent to ἀρχαί, Arist.Metaph. 1013a16;

    αἱ ἀρχαὶ καὶ αἱ λεγόμεναι ὑ. Id.APo. 81b15

    ; ὅσα δέδεικται δι' ἐκείνων ὑποθέσεις ποιησάμενοι taking as premisses (here) what has been proved in those other works, Gal.6.7, cf. 25,224; ἴστω.. τῆς ὑγιεινῆς πραγματείας ἀνατρέπων τὴν ὑ. ib.17;

    ὑπόθεσιν, αἴτησιν οὖσαν πράγματος εἰς κατασκευήν τινος S.E.M.3.4

    ;

    λαμβάνειν ἀναποδείκτους ὑ. Plu.2.720f

    , cf. 721d;

    ἀναγκαῖον ἢ τὰς ὑ. εἶναι τὰς πρώτας ψευδεῖς, ἢ τὰς ὑπὲρ τῶν συμβαινόντων ἀποφάς εις Plb.1.15.9

    , cf. 11.
    b assumption of existence of any one of the fundamental objects of a particular science,

    ὁ ὁρισμὸς θέσις μέν ἐστι.. ὑ. δ' οὐκ ἔστι· τὸ γὰρ τί ἐστι μονὰς καὶ τὸ εἶναι μονάδα οὐ ταὐτόν Arist.APo. 72a23

    ;

    ἐν ταῖς πράξεσι τὸ οὗ ἕνεκα ἀρχή, ὥσπερ ἐν τοῖς μαθηματικοῖς αἱ ὑ. Id.EN 1151a17

    .
    3 starting-point,

    ἐκ ταύτης τῆς ὑ. λαβεῖν τὸν λόγον τὴν εἰς ἑκάτερον μέρος ὁρμήν Iamb.VP27.130

    ; beginning, τὰς μὲν ἐλπίδας οὐ τελειοῖ (sc. ὁ ὄνειρος) , τὰς δὲ ὑ. τῶν πραγμάτων ταῖς περιοχαῖς ὁμοίας ποιεῖ (referring to a birth of twins which died), Artem.4.47.
    4 raw material,

    τὴν δοθεῖσαν ὑ. εὐφυᾶ πρὸς ὑποδοχὴν γυμναστικῆς.. ἀμείνω ἀποφαίνειν Luc.Hist. Conscr.35

    ;

    οἵαν ὕλην καὶ ὑ. φεύγεις·.. μένε οὖν μέχρι ἐξοικειώσῃς σαυτῷ καὶ ταῦτα M.Ant.10.31

    .
    V mortgage, Thphr.Fr.97.1 (pl.).
    VI placing under,

    πτύγματος Sor.1.70a

    ;

    προσκεφαλαίου Id.2.86

    .
    2 thing placed under, base, τὰς ὑ. (signf. 111)

    ποιούμενος οὐκ ἀρχὰς ἀλλὰ τῷ ὄντι ὑ., οἷον ἐπιβάσεις τε καὶ ὁρμάς Pl.R. 511b

    , cf. Arr.Epict.1.7.22; in D.2.10 (v. supr. IV. 1) the ἀρχαί and ὑποθέσεις (i. e. basic principles) of actions are compared to the foundations ([etym.] τὰ κάτωθεν) of a house or a ship;

    Τριπτόλεμος.. τὰς πρώτας ὑ. βαλόμενος τῇ πόλει Lib.Or.11.52

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπόθεσις

  • 18 ἀπέχω

    ἀπέχω 2 aor. ἀπέσχον; pf. 3 sg. ἀπέσχηκεν LXX; fut. mid. ἀφέξομαι; aor. ἀπεσχόμην LXX; inf. ἀποσχέσθαι; pf. 1 pl. ἀπεσχήμεθα 1 Km 21:6 al. (Hom.+; ins, pap, LXX, En, TestAbr A, Test12Patr; ParJer 7:37; Philo, Joseph., Just., Ath.).
    ① to receive in full what is due, to be paid in full, receive in full, act., commercial t.t. = ‘provide a receipt for a sum paid in full’, used both lit. and fig. (Callim., Epigr. 50, 4 [Pf.] of a nurse who receives thanks in the form of a memorial; SIG2 845, 7 [200 B.C.] τὰν τιμὰν ἀπέχει; M. Ant. 9, 42 ἀπέχει τὸ ἴδιον. Oft. pap and ostraca; s. Dssm., NB 56 [BS 229]; LO 88ff [LAE 110f]; Erman, APF 1, 1901, 77ff; Mayser 487; O. Wilck I 86; Nägeli 54f; Anz 318f; Gen 43:23; Num 32:19; Jos., Bell. 1, 596 ἀ. τῆς ἀσεβείας τὸ ἐπιτίμιον) τὸν μισθόν (Plut., Sol. 90 [22, 4], Mor. 334a) Mt 6:2, 5, 16; τὴν παράκλησιν Lk 6:24; πάντα Phil 4:18; τὸ τέλειον τῆς γνώσεως perfect knowledge B 13:7; ἀ. τὴν ἀποκάλυψιν to have received the revelation Hv 3, 13, 4.—Sim. Phlm 15 ἵνα αἰώνιον αὐτὸν ἀπέχῃς that you might have him back forever (opp. χωρίζεσθαι πρὸς ὥραν). Some would here put the difficult impers. ἀπέχει in the sense the account is closed Mk 14:41; s. JdeZwaan, Exp. 6th ser., 12, 1905, 459–72, who takes the informant of vs. 42 as the subj. he has received the money. S. 2 and 3.
    ② to meet the need of the moment, to suffice, be enough, Vulg. has for ἀπέχει Mk 14:41 ‘sufficit’ it is enough, which is supported by some comparatively late evidence (Anacreontea Carmina 16, 33 [Preis., West, Campbell]; PStras 4, 19 note [550 A.D.]; PLond 1343, 38 [709 A.D.] dub. l.) and is followed in numerous translations, incl. REV, NRSV (‘Enough!’); that the expression is not found in this sense in other lit. is not surprising, for it is a colloquialism that emerges, as in the case of the Anacreontea, in dramatic statement. In this instance, as w. ἀπελπίζω (Lk 6:35) q.v., context is a strong semantic determinant.
    ③ The rather freq. expr. οὐδὲν ἀπέχει=‘nothing hinders’ (Pla., Cra. 23 p. 407b; Plut., Mor. 433a; 680e) would suggest for ἀπέχει in Mk 14:41 that is a hindrance (referring to the extreme drowsiness of the disciples at the decisive moment). But s. 1 and 2.—Ms. D has ἀ. τὸ τέλος this is the end (B-D-F §129; JWackernagel, Syntax. I2 [1926] 119. Cp. Kaibel 259, 4 [II A.D.] ἀπέσχε τέλος [=death]. MBlack, An Aramaic Approach, ’46, 16f, suggests an Aram. background).—GBoobyer, NTS 2, ’55, 44–48 ‘he (Judas) is taking possession of’ me.
    ④ to be at some distance from a position, be distant, intr. (Hdt. et al.; PStras 57, 6; PLille 1, 5; 2, 2; Jos., Ant. 5, 161; Just., A I, 34, 2; Ath. 32, 1) αὐτοῦ μακρὰν ἀπέχοντος when he was still far away Lk 15:20 (Diod S 12, 33, 4 μακρὰν ἀπ.; Gen 44:4; Jo 4:8; En 32:2). W. indication of the place from which (as 1 Macc 8:4; 2 Macc 11:5) οὐ μακρὰν ἀπέχων ἀπὸ τ. οἰκίας being not far fr. the house Lk 7:6; cp. MPol 5:1; of a ship at some distance from the land Mt 14:24 (as Michel 466, 9 ἀπέχον ἀπὸ τῆς γῆς). W. the exact distance given (so since Thu. 2, 5, 2) κώμη ἀπέχουσα σταδίους ἑξήκοντα ἀπὸ Ἰερουσαλήμ sixty stades fr. Jerusalem Lk 24:13 (Demetr. of Kallatis [200 B.C.]: 85 Fgm. 2 Jac. ἀπεχούσης τῆς νήσου ἀπὸ τῆς ἠπείρου σταδίους υ´. Cp. the comic poet Euphro [III B.C.] 11, 3 Kock; Appian, Ital. 5 §1; 2 Macc 12:29; Jos., Bell. 2, 516; Just., A I, 34, 2).—Fig. πόρρω ἀ. ἀπό τινος (=רָחַק מִן) be far from someone Mt 15:8; Mk 7:6 (both Is 29:13); so also PEg2 57f.
    ⑤ to avoid contact w. or use of someth., keep away, abstain, refrain from mid. w. gen. of thing (Hom. et al.; SIG 768, 16 [31 B.C.]; PHerm 52, 21; StudPal V, 52, 21; 1 Esdr 6:26; Wsd 2:16; σου PsSol 8:32; τούτου TestAbr A 2 p. 79, 8 [Stone p. 6]; Jos., Bell. 2, 581, Ant. 11, 101; Just., A II, 7, 7 al.; Ath.) εἰδωλοθύτων καὶ αἵματος καὶ πνικτῶν καὶ πορνείας abstain fr. things offered to idols, blood, things strangled, and irregular sexual union Ac 15:29 (s. Lev 18:6–30), cp. vs. 20 (s. αἷμα 1b). πάσης ἀδικίας (Hyperid., Fgm. 210 τ. ἀδικημάτων; SIG 1268 I, 18 [III B.C.] κακίας ἀπέχου; Ath. 1, 2 τοῦ ἀδικεῖν) Pol 2:2; cp. 6:1, 3; Hv 1, 2, 4; 2, 2, 3; 3, 8, 4; m 3:5; Dg 4:6. τῶν κακῶν βοτανῶν IPhld 3:1; cp. ITr 6:1. βρωμάτων 1 Ti 4:3. εὐχαριστίας κ. προσευχῆς keep away fr. the Lord’s Supper and prayer ISm 7:1; the response to those who absent themselves from the Lord’s meal is to discontinue social relations with them, vs. 2 (Schol. Pl. Euthyphr. 2 A ἀπέχεσθαι μυστηρίων=remain aloof from the Mysteries). τῶν σαρκικῶν ἐπιθυμιῶν 1 Pt 2:11; D 1:4. τῆς γλώσσης= control the tongue Hv 2, 2, 3. λατρείας Dg 3:2.—W. ἀπό τινος (oft. LXX; En 104:6; TestAbr A 4 p. 81, 4 [Stone p. 10]; EpArist 143; w. ἐκ ParJer 7:37 [7, 32 Harris]): ἀπὸ τῆς πορνείας 1 Th 4:3; cp. Ac 15:20 (v.l. ἀπό); ἀπὸ παντὸς εἴδους πονηροῦ fr. every kind of evil 1 Th 5:22. ἀπὸ παντὸς κακοῦ 1 Cl 17:3 (Job 1:1, 8; 2:3). ἀπέχεσθε ἀπὸ τ. ἀνθρώπων keep hands off the men Ac 5:39 D.—Pol 5:3; Hm 2:3; 4, 1, 3 and 9; 5, 1, 7; 5, 2, 8; 7:3; 9:12; 11:4, 8, 21; 12, 1, 3; 12, 2, 2; Hs 4:5.—DELG s.v. ἔχω. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπέχω

  • 19 ὦ

    ὦ interjection (Hom.+)
    ① marker of personal address O, O … ! (oft. before the voc., in accord w. the Koine and w. Semitic usage, but never used when calling upon God. See B-D-F §146; Rob. 463f; Mlt-Turner 33).
    ⓐ mostly expressing emotion (at the beginning of a clause; Cornutus 14 p. 14, 9 ὦ πονηρέ, κτλ.; TestAbr B 10 p. 115, 3 [Stone p. 78] ὦ ταλαίπωρε ψυχή; ParJer 5:28 ὦ υἱέ μου; ApcEsdr 5:6; ApcSed 11:1ff; ApcMos 10; Just., D. 32, 1 ὦ ἄνθρωπε; Mel., P. 81, 596 ὦ Ἰσραὴλ παράνομε) ὦ γύναι Mt 15:28; within a statement Hv 1, 1, 7 (as TestAbr B 6 p. 110, 22 [Stone p. 68]; TestJob 24:9). Cp. Lk 24:25; Ro 2:1, 3; 9:20; Gal 3:1; 1 Ti 6:20; Js 2:20. ὦ ἀνόητοι 1 Cl 23:4. The nom. takes the place of the voc. (Maximus Tyr. 1, 10g; Philostrat., Ep. 37) Mt 17:17; Mk 9:19; Lk 9:41; Ac 13:10.
    ⓑ without emotion (in accord w. Attic usage, also EpArist 1; 120; Ar. 2, 1; Just., A II, 1, 1; Mel., P. 32, 216; Tat. 14, 1) ὦ Θεόφιλε Ac 1:1. Cp. 18:14; 27:21.
    ② an exclamatory utterance, O, Oh, How … ! etc. (in this use it can also be written ὤ). In modern versions the term is frequently rendered in some functional equivalent, e.g. ‘I stand amazed at’ (so Phillips: Ro 11:33), or w. the punctuation mark (!) serving as a semantic component.
    ⓐ w. the nom. (Aeschyl. et al.; Chariton 6, 6, 4; Is 6:5; TestAbr A 7 p. 84, 26 [Stone, p. 16] ὦ θαῦμα) ὦ βάθος πλούτου Ro 11:33.
    ⓑ w. the gen. (Chariton 6, 2, 8; 10; 11; Galen: CMG V/9, 1 p. 387, 2 ὢ τῆς ἀσυνεσίας; Achilles Tat. 5, 11, 2; TestJob 21:3 ὢ τῆς ἀλαζονείας; Philo, Fuga 149 ὢ θαυμαστῆς δοκιμασίας; Jos., Bell. 4, 166, C. Ap. 1, 301 ὢ τῆς εὐχερείας; Ar. 9, 5 ὢ τῆς ἀνοίας; Just., A I, 9, 5 ὢ τῆς ἐμβροντησίας; Mel., P. 97, 738 ὢ φόνου καινοῦ, ὢ ἀδικίας καινῆς) ὢ τῆς ὑπερβαλλούσης φιλανθρωπίας τοῦ θεοῦ O, the surpassing kindness of God to humanity! Dg 9:2; cp. vs. 5abc. ὢ μεγάλης ἀγάπης, ὢ τελειότητος ἀνυπερβλήτου What strong affection, what unexcelled maturity! 1 Cl 53:5.—Johannessohn, Kasus 9–13. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὦ

  • 20 κρίσις

    κρίσις, εως, ἡ (s. κρίνω; Aeschyl., Hdt.+).
    ① legal process of judgment, judging, judgment
    ⓐ of the activity of God or the Messiah as judge, esp. on the Last Day (Bacchylides 3, 26 of judgment by Zeus).
    α. ἡ δικαία κ. τοῦ θεοῦ God’s righteous judgment 2 Th 1:5. ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν J 5:30 (cp. δικαία περὶ πάντων κ. Orig., C. Cels. 4, 9, 10). θεία κ. 2 Cl 20:4. κρίσιν ποιεῖν execute judgment, act as judge (Aristoph., Ran. 778; 785; X., Hell. 4, 2, 6; 8; Dt 10:18.—Likew. κ. ποιεῖσθαι: 1 Macc 6:22; Jos., Ant. 6, 34; Just., A I, 2, 3; D. 124, 1; Iren. 1, 10, 1 [Harv. I 91, 10]) J 5:27. τ. κρίσιν διδόναι τινί commit judgment or judging to someone vs. 22 (TestAbr A 13 p. 92, 10 [Stone p. 32]). ἡ ἡμέρα (τῆς) κρίσεως the Day of Judgment (Jdth 16:17; Is 34:8; Pr 6:34; PsSol 15:12; GrBar 1:7; ApcEsdr 2:27 p. 26, 21 Tdf. al.; ApcMos 12:26; Just.) Mt 10:15; 11:22, 24; 12:36; Mk 6:11 v.l.; 2 Pt 2:9; 3:7; 1J 4:17; 2 Cl 16:3; 17:6; B 19:10; 21:6.—ἡ κ. ἡ μέλλουσα the judgment to come 2 Cl 18:2; MPol 11:2. ἡ κ. ἡ ἐπερχομένη the approaching judgment Hv 3, 9, 5 (περὶ τῆς ἐσομένης κ. Orig., C. Cels. 1, 56, 7; cp. μετὰ τὴν ἀνάστασιν καὶ κ. Theoph. Ant. 2, 26 [p. 164, 1]). Denial of the Last Judgment Pol 7:1. κ. μεγάλης ἡμέρας the judgment of the Great Day Jd 6. ἡ ὥρα τῆς κ. αὐτοῦ the hour when (God) is to judge Rv 14:7. οὐκ ἀναστήσονται οἱ ἀσεβεῖς ἐν κ. the wicked will not rise in the judgment (or on the J. Day) B 11:7 (Ps 1:5); cp. Mt 12:41f; Lk 10:14; 11:31f. δικαιοσύνη κρίσεως ἀρχὴ καὶ τέλος righteousness (on the part of the judge) is the beginning and end of judging B 1:6. Divine judgment (cp. Iambl., Vi. Pyth. 8, 40 τῶν ἀθανάτων κ.; Hierocles 11, 441 and 442 al. θεία κρίσις) is also mentioned 1 Ti 5:24; Hb 9:27 (cp. Diog. L. 3, 79 after Plato: one must fulfill the δικαιοσύνη θεοῦ, ἵνα μὴ καὶ μετὰ τὸν θάνατον δίκας ὑπόσχοιεν οἱ κακοῦργοι=so that after death they might not as evil-doers be subject to penalties); 2 Pt 2:4, 9; 2 Cl 20:4; D 11:11.
    β. The word oft. means judgment that goes against a person, condemnation, and the sentence that follows (TestAbr A 14 p. 93, 24 [Stone p. 34]; ApcEsdr 1:24 p. 25, 19 Tdf.; SibOr 3, 670; Just., D. 56, 1; 60, 2 κ. τῶν Σοδόμων) GPt 7:25. δισσὴν ἕξουσιν τὴν κ. they will receive double punishment 2 Cl 10:5. ἡ κ. σου your judgment Rv 18:10. κἀκείνοις κ. ἐστίν judgment comes upon them, too ISm 6:1. φοβερά τις ἐκδοχὴ κρίσεως a fearful prospect of judgment Hb 10:27 (Iambl., Vi. Pyth. 30, 179 a reference to the κ. τῶν ψυχῶν serves to arouse φόβος τ. ἀδικίας). ἡ κ. αὐτοῦ ἤρθη his punishment was taken away Ac 8:33; 1 Cl 16:7 (both Is 53:8). ὑπὸ κρίσιν πίπτειν come under judgment Js 5:12; cp. 2:13ab. ἡ κ. τῆς γεέννης being punished in hell Mt 23:33 (gen. as Diod S 1, 82, 3 θανάτου κ.=punishment by death; πυρὸς κ. Hippol. Ref. 10, 34, 2; cp. 9, 10, 7). ἔνοχός ἐστιν αἰωνίου κ. liable for eternal punishment Mk 3:29 v.l. κ. κατά τινος upon, against someone (Aelian, VH 2, 6) ποιῆσαι κρίσιν κατὰ πάντων execute judgment upon all Jd 15 (En 1:9).—(Opp. ζωή) ἔχει ζωὴν αἰώνιον καὶ εἰς κ. οὐκ ἔρχεται J 5:24 (cp. Philip [=Demosth. 12, 16] εἰς κ. ἐλθεῖν; ApcSed 11:16 [134, 36 Ja.] τὸ σῶμα … ἀπέρχεται εἰς κρίσιν). ἀνάστασις ζωῆς … ἀνάστασις κρίσεως vs. 29. κρίσις τοῦ κόσμου τούτου judgment of (or upon) this world 12:31; cp. 16:8, interpreted as a judgment on the prince of this world 16:11 (cp. 12:31b; 1QM 1, 5; but s. also LLutkemeyer, CBQ 8, ’46, 225f ‘good judgment’, and BNoack, Satanas u. Soteria ’48, 79; also s. δικαιοσύνη 3a end).—Some interpreters see in 3:19 a double sense for κ., containing in addition to the senses ‘judgment’ and ‘condemnation’ the clear connotation of ‘separation, division’ (Hecataeus [320 B.C.]: 264 Fgm. 6, 1 Jac. [in Diod S 40, 3, 2 Dind. w. the ms. trad.] κρίσις τῶν κακῶν=‘separation fr. the evils’. A double sense as in J is found in Artem. 5, 5 κριτής=‘judge’ and ‘divider’). The ‘judgment’, which is operative here and now, is said to consist in the fact that people divide themselves into two groups, those who accept Christ and those who reject him (Hdb.; Bultmann). But it is also prob. that κ. in this vs. simply refers to the judicial process, which includes a statement of rationale or basis for the adverse verdict, here expressed in the clause ὅτι … τὰ ἔργα.—Pl. judgments, punishments (Diod S 1, 75, 2; Appian, Bell. Civ. 1, 96 §446 κρίσεις πικραί=severe punishments) ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις σου Rv 16:7; 19:2.—Bousset, Rel.3 257ff; LRuhl, De Mortuorum Judicio 1903; JBlank, Krisis (J), diss. Freiburg, ’64.
    ⓑ of the judgment of one person upon or against another, in the nature of an evaluation
    α. of one human being toward another κ. δικαία B 20:2; D 5:2. κ. ἄδικος unjust judgment Pol 6:1; ἀπότομος ἐν κ. relentless in judgment ibid. τὴν δικαίαν κρίσιν κρίνετε J 7:24 (κρίνω 2a). Cp. ἡ κ. ἡ ἐμὴ ἀληθινή ἐστιν 8:16.
    β. of archangel against the devil οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας he did not presume to pronounce a reviling judgment Jd 9. Cp. the corresp. pass. in 2 Pt 2:11 ἄγγελοι οὐ φέρουσιν κατʼ αὐτῶν παρὰ κυρίου βλάσφημον κρίσιν angels do not pronounce a reviling judgment against them from the Lord.
    ② a board of judges, court, specif. a local court (s. Schürer II 187f; Diod S 17, 80, 2; Aesop, Fab. 190 H.=459 P.; Theod. Prodr. 1, 402 H.) ἔνοχος ἔσται τῇ κ. he will have to answer to a (local) court Mt 5:21f.—RGuelich, ZNW 64, ’73, 44ff.
    ③ administration of what is right and fair, right in the sense of justice/ righteousness (Michel 542, 6 [II B.C.] πίστιν ἔχοντα καὶ κρίσιν ὑγιῆ; OGI 383, 207 [I B.C.]; LXX; cp. מִשְׁפָּט) ἀφήκατε τὴν κρίσιν καὶ τὸ ἔλεος καὶ τὴν πίστιν Mt 23:23; cp. Lk 11:42. ἐκζητεῖν κ. seek out justice 1 Cl 8:4 (Is 1:17). κρίσιν τ. ἔθνεσιν ἀπαγγελεῖ he will proclaim justice for the gentiles Mt 12:18 (Is 42:1). ἕως ἃν ἐκβάλῃ εἰς νῖκος τ. κρίσιν until he leads justice to victory vs. 20 (cp. Is 42:3.—Other prob. renderings are legal action, trial, case [X., An. 1, 6, 5; Diod S 2, 42, 4 αἱ κρίσεις=legal suits, transactions; En 9:3 εἰσαγάγετε τὴν κρίσιν ἡμῶν πρὸς τὸν ὕψιστον], and, influenced by νῖκος, a [military] decision [Dionys. Hal. 9, 35; 2 Macc 14:18]). The rendering right, justice may also be valid for such passages as J 7:24; 12:31; 16:8, 11; Ac 8:33 [so NRSV] and perh. others.—GWetter, s.v. κρίμα 4b near end; HBraun, Gerichtsgedanke u. Rechtfertigungslehre b. Pls 1930; FFilson, St. Paul’s Conception of Recompense ’31.—For add. reff. to the theme of justice in antiquity s. PvanderHorst, The Sentences of Pseudo-Phocylides 78, 117–28.—DELG s.v. κρίνω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κρίσις

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